10 Sarah Grimke Quotes on Education

Sarah Grimke quotes on education

2. Oh, had I received the education I desired, had I been bred to the profession of the law, I might have been a useful member of society, and instead of myself and my property being taken care of, I might have been a protector of the helpless, a pleader for the poor and unfortunate.

   Attribution disputed; shown as originally published.

7. Fashionable women regard themselves, and are regarded by men, as pretty toys or as mere instruments of pleasure; and the vacuity of mind, the heartlessness, the frivolity which is the necessary result of this false and debasing estimate of women, can only be fully understood by those who have mingled in the folly and wickedness of fashionable life.

   Attribution disputed; shown as originally published.

11. One of the duties which devolve upon women in the present interesting crisis, is to prepare themselves for more extensive usefulness, by making use of those religious and literary privileges and advantages that are within their reach, if they will only stretch out their hands and possess them.

    Attribution disputed; shown as originally published.

12. If the minds of women were enlightened and improved, the domestic circle would be more frequently refreshed by intelligent conversation, a means of edification now deplorably neglected, for want of that cultivation which these intellectual advantages would confer.

14. If the sewing societies, the avails of whose industry are now expended in supporting and educating young men for the ministry, were to withdraw their contributions to these objects, and give them where they are more needed, to their advancement of their own sex in useful learning, the next generation might furnish sufficient proof, that in intelligence and ability to master the whole circle of sciences, woman is not inferior to man.

    Attribution disputed; shown as originally published.

18. It would be as wise to set up an accomplished lawyer to saw wood as a business as to condemn an educated and sensible woman to spend all her time boiling potatoes and patching old garments. Yet this is the lot of many a one who incessantly stitches and boils and bakes, compelled to thrust back out of sight the aspirations which fill her soul.

    Attribution disputed; shown as originally published.

19. Is it not clear that to give to such women as desire it and can devote themselves to literary and scientific pursuits all the advantages enjoyed by men of the same class will lessen essentially the number of thoughtless, idle, vain and frivolous women and thus secure the [sic] society the services of those who now hang as dead weight?

    Attribution disputed; shown as originally published.

20. [Girls] study under the paralyzing idea that their acquirements cannot be brought into practical use. They may subserve the purposes of promoting individual domestic pleasure and social enjoyment in conversation, but what are they in comparison with the grand stimulation of independence and self- reliance, of the capability of contributing to the comfort and happiness of those whom they love as their own souls?

    Attribution disputed; shown as originally published.

21. Many a woman shudders ... at the terrible eclipse of those intellectual powers which in early life seemed prophetic of usefulness and happiness, hence the army of martyrs among our married and unmarried women who, not having cultivated a taste for science, art or literature, form a corps of nervous patients who make fortunes for agreeable physicians.

22. Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.