53 Combat Quotes

When you're talking about fighting, as it is, with no rules, well then, baby you'd better train every part of your body!

When you fight, if it is a real fight, use every tool that you have, use your whole body. Use your fists, your legs, your fingers, your head if you have to, and hit them in every vulnerable spot, the balls, the eyes etc. to win.

Most of these who are thrust into combat soon find it impossible to maintain the mythic perception of war.

Jeet Kune Do, It's just a name, don't fuss over it. There's no such thing as a style if you understand the roots of combat.

The highest technique is to have no technique. My technique is a result of your technique; my movement is a result of your movement. A good JKD man does not oppose force or give way completely. He is pliable as a spring; he is the complement and not the opposition to his opponent's strength. He has no technique; he makes his opponent's technique his technique. He has no design; he makes opportunity his design. One should not respond to circumstance with artificial and 'wooden' prearrangement. Your action should be like the immediacy of a shadow adapting to its moving object. Your task is simply to complete the other half of the oneness spontaneously.

Killing Japanese didn't bother me very much at that time... I suppose if I had lost the war, I would have been tried as a war criminal.... Every soldier thinks something of the moral aspects of what he is doing. But all war is immoral and if you let that bother you, you're not a good soldier.

Students of the Ichi school Way of strategy should train from the start with the sword and long sword in either hand. This is the truth: when you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon yet undrawn.

You win in battles with the timing in the Void born of the timing of cunning by knowing the enemies' timing, and this using a timing which the enemy does not expect. All the five books are chiefly concerned with timing. You must train sufficiently to appreciate all this.

There is a time and a place for use of weapons. The best use of the companion sword is in a confined space, or when you are engaged closely with an opponent. The long sword can be used effectively in all situations. The halberd is inferior to the spear on the battlefield. With the spear you can take the initiative; the halberd is defensive. In the hands of one of two men of equal ability, the spear gives a little extra strength. Spear and halberd both have their uses, but neither is very beneficial in confined spaces.

Jeet Kune Do rejects all restrictions imposed by form and formality and emphasizes the clever use of the mind and body to defend and attack.

Jeet Kune Do is training and discipline towards the ultimate reality in combat. Jeet Kune-Do is the only non-classical style of Chinese Kung Fu in existence today. It is simple in its execution, although not so simple to explain. Jeet means 'to stop, to stem, to intercept,' while Kune means 'fist' or 'style,' and Do means 'the way' or 'the ultimate reality.' In other words - 'The Way of the Intercepting Fist.'

To me totality is very important in sparring. Many styles claim this totality. They say that they can cope with all types of attacks; that their structures cover all the possible lines and angles, and are capable of retaliation from all angles and lines. If this is true, then how did all the different styles come about? If they are in totality, why do some use only the straight lines, others the round lines, some only kicks, and why do still others who want to be different just flap and flick their hands? To me a system that clings to one small aspect of combat is actually in bondage.

When I was having dinner with Chuck [Norris] I did ask him: 'If you and Bruce would be in a real fight to death, who would win?', and he said without thinking: 'Bruce of course. Nobody can beat him'.

I wouldn't have put a dime on anyone to beat Bruce Lee in a real confrontation. Bruce Lee was the best street fighter I ever saw, even to this very day, and not just pound for pound - but against anyone in a real fight.

The power that Lee was capable of instantly generating was absolutely frightening to his fellow martial artists, especially his sparring partners, and his speed was equally intimidating. We timed him with an electric timer once, and Bruce's quickest movements were around five hundredths of a second, his slowest were around eight hundredths. This was punching from a relaxed position with his hands down at his sides from a distance between 18-24 inches. Not only was he amazingly quick, but he could read you too. He could pick up on small subtle things that you were getting ready to do and then he'd just shut you down.

They're busily re-thinking a lot of their cherished doctrines. Nothing concentrates the military mind like getting shot at.

Leadership is mostly a power over imagination, and never more so than in combat. The bravest man alone can only be an armed lunatic. The real strength lies in the ability to get others to do your work.

'Attitude No-Attitude' means that there is no need for what are known as long sword attitudes. Even so, attitudes exist as the five ways of holding the long sword. However you hold the sword it must be in such a way that it is easy to cut the enemy well, in accordance with the situation, the place, and your relation to the enemy.

The spirit of the smacking parry is not parrying, or smacking strongly, but smacking the enemy's long sword in accordance with his attacking cut, primarily intent on quickly cutting him. If you understand the timing of smacking, however hard your long swords clash together, your swordpoint will not be knocked back even a little. You must research sufficiently to realise this.

'There are many enemies' applies when you are fighting one against many. Draw both sword and companion sword and assume a wide-stretched left and right attitude. The spirit is to chase the enemies around from side to side, even though they come from all four directions. Observe their attacking order, and go to meet first those who attack first. Sweep your eyes around broadly, carefully examining the attacking order, and cut left and right alternately with your swords. Waiting is bad. Always quickly re-assume your attitudes to both sides, cut the enemies down as they advance, crushing them in the direction from which they attack. Whatever you do, you must drive the enemy together, as if tying a line of fishes, and when they are seen to be piled up, cut them down strongly without giving them room to move.

In this the Fire Book of the NiTo Ichi school of strategy I describe fighting as fire.

'To tread down the sword' is a principle often used in strategy. First, in large-scale strategy, when the enemy first discharges bows and guns and then attacks, it is difficult for us to attack if we are busy loading powder into our guns or notching our arrows. The spirit is to attack quickly while the enemy is still shooting with bows or guns. The spirit is to win by 'treading down' as we receive the enemy's attack. In single combat, we cannot get a decisive victory by cutting, with a 'tee-dum tee-dum' feeling, in the wake of the enemy's attacking long sword. We must defeat him at the start of his attack, in the spirit of treading him down with the feet, so that he cannot rise again to the attack.

'Treading' does not simply mean treading with the feet. Tread with the body, tread with the spirit, and, of course, tread and cut with the long sword. You must achieve the spirit of not allowing the enemy to attack a second time. This is the spirit of forestalling in every sense. Once at the enemy, you should not aspire just to strike him, but to cling after the attack. You must study this deeply.

When you have come to grips and are striving together with the enemy, and you realise that you cannot advance, you 'soak in' and become one with the enemy. You can win by applying a suitable technique while you are mutually entangled. In battles involving large numbers as well as in fights with small numbers, you can often win decisively with the advantage of knowing how to 'soak' into the enemy, whereas, were you to draw apart, you would lose the chance to win. Research this well.

The true Way of sword fencing is the craft of defeating the enemy in a fight, and nothing other than this.

Whenever you cross swords with an enemy you must not think of cutting him either strongly or weakly; just think of cutting and killing him. Be intent solely on killing the enemy. Do not try to cut strongly and, of course, do not think of cutting weakly. You should only be concerned with killing the enemy.

In our age women have proved that in a fight they march by the side of men or ahead of them.

Non temere in quemquam nisi crebris et minutis ictibus animadverti passus est, perpetuo notoque iam praecepto: 'Ita feri ut se mori sentiat.'

The Germans underestimated our artillery. And they underestimated the effectiveness of our infantry against their tanks. This battle showed that tanks forced to operate in narrow quarters are of limited value; they're just guns without mobility. In such conditions nothing can take the place of small groups of infantry, properly armed, and fighting with utmost determination. I don't mean barricade street fighting-there was little of that-but groups converting every building into a fortress and fighting for it floor by floor and even room by room. Such defenders cannot be driven out either by tanks or planes. The Germans dropped over a million bombs on us but they did not dislodge our infantry from its decisive positions. On the other hand, tanks can be destroyed from buildings used as fortresses.

'You wanna a piece of me?!'

You might have deemed our long gun-deck Two hundred feet of hell.

What about a high left, kick fake to the right chop and a power-right fist? Man, you are dead, dead, dead.

'Don't take this ass-whippin' personally, son!'

When a man is lying in a shell hole, if he just stays there all day, a German will get to him eventually. The hell with that idea. The hell with taking it. My men don't dig foxholes. I don't want them to. Foxholes only slow up an offensive. Keep moving. And don't give the enemy time to dig one either. We'll win this war, but we'll win it only by fighting and by showing the Germans that we've got more guts than they have; or ever will have. We're not going to just shoot the sons-of-bitches, we're going to rip out their living Goddamned guts and use them to grease the treads of our tanks. We're going to murder those lousy Hun cocksuckers by the bushel-fucking-basket. War is a bloody, killing business. You've got to spill their blood, or they will spill yours. Rip them up the belly. Shoot them in the guts. When shells are hitting all around you and you wipe the dirt off your face and realize that instead of dirt it's the blood and guts of what once was your best friend beside you, you'll know what to do!

I made sail, and directed the other vessels to follow, for the purpose of closing with the enemy. Every brace and bowline being soon shot away, she became unmanageable, notwithstanding the great exertions of the sailing master. In this situation, she sustained the action upwards of two hours within canister distance, until every gun was rendered useless, and the greater part of her crew either killed or wounded. Finding she could no longer annoy the enemy, I left her in charge of lieutenant Yarnall, who, I was convinced, from the bravery already displayed by him, would do what would comport with the honour of the flag. At half past two, the wind springing up, captain Elliot was enabled to bring his vessel, the NIAGARA, gallantly into close action. I immediately went on board of her, when he anticipated my wish by volunteering to bring the schooner which had been kept astern by the lightness of the wind, into close action. It was with unspeakable pain that I saw, soon after I got on board the NIAGARA, the flag of the LAWRENCE come down, although I was perfectly sensible that she had been defended to the last, and that to have continued to make a show of resistance would have been a wanton sacrifice of the remains of her brave crew. But the enemy was not able to take possession of her, and circumstances soon permitted her flag again to be hoisted.

Am I no a bonny fighter?