27 Determinism Quotes

David Brin is a technological determinist. He thinks that we understand the trend and we need to hop on it. I don't have any such illusions.

We are what we were at birth, and each trait has remained in conformity with earth's and with heaven's logic: Be the devil's tool, resort to black magic, None can diverge from the ends which Heaven foreordained.

The will is not free - it is a phenomenon bound by cause and effect - but there is something behind the will which is free.

'Life consists not simply in what heredity and environment do to us but in what we make out of what they do to us.'

It is a curve each of them feels, unmistakably. It is the parabola. They must have guessed, once or twice - guessed and refused to believe - that everything, always, collectively, had been moving toward that purified shape latent in the sky, that shape of no surprise, no second chance, no return. Yet they do move forever under it, reserved for its own black-and-white bad news certainly as if it were the rainbow, and they its children....

In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that 'a man can do as he will, but not will as he will,' has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.

His first conception must evidently be a frantic spasm, formless, insane, not to be classed as an articulate thought. Yet, if he develops the faculties of his mind, the more he knows of it the more he sees that its nature is identical with his own whenever comparision is possible. The True Will is thus both determined by its equations, and free because those equation are simply its own name, spelt out fully. His sense of being under bondage comes from his inability to read it; his sense that evil exists to thwart him arises when he begins to learn to read, reads wrong, and is obstinate that his error is an improvement.

Destiny is an absolutely definite and inexorable ruler. Physical ability and moral determination count for nothing. It is impossible to perform the simplest act when the gods say 'No.' I have no idea how they bring pressure to bear on such occasions; I only know that it is irresistible. One may be wholeheartedly eager to do something which is as easy as falling off a log; and yet it is impossible.

Quantum mechanics is certainly imposing. But an inner voice tells me that it is not yet the real thing. The theory says a lot, but does not really bring us any closer to the secret of the 'old one'. I, at any rate, am convinced that He does not throw dice.

In historical events great men - so-called - are but labels serving to give a name to the event, and like labels they have the least possible connection with the event itself. Every action of theirs, that seems to them an act of their own free will, is in an historical sense not free at all, but in bondage to the whole course of previous history, and predestined from all eternity.

I do not believe in freedom of the will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills' accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.

Now these three concepts form the foundation-stones of the philosophy of materialism and determinism to which the physics of the nineteenth century seemed to lead. Thus, as soon as any one of the three has to be rejected, the philosophical implications of physics undergo a great change; the mechanical age has passed, both in physics and philosophy, and materialism and determinism again become open questions...

Even if there's no such thing as free will, we have to treat each other as if there were free will in order to live together in society. Because otherwise, every time somebody does something terrible, you can't punish him, because he can't help it, because his genes or his environment or god made him do it, and every time somebody does something good, you can't honor him because he was a puppet, too. If you think that everybody around you is a puppet why bother talking to them at all? Why even try to plan anything or create anything, since everything you plan or create or desire or dream of is just acting out the script your puppeteer built into you.

If the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men's wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. 'My conditions have made me so,' they cry, and there is no more to be said; poor mirror-ghosts! how could they help it!

The quantum theory, as it is now constituted, presents us with a very great challenge, if we are at all interested in such a venture, for in quantum physics there is no consistent notion at all of what the reality may be that underlies the universal constitution and structure of matter. Thus, if we try to use the prevailing world view based on the notions of particles, we discover that the 'particles' (such as electrons) can also manifest as waves, that they move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles. If on the other hand we apply the world view in which the world is regarded as a continuous field, we find that this field must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behaviour as is required in the particle view of relation as a whole.

O destino nao e so dramaturgo, e tambem o seu proprio contra-regra, isto e, designa a entrada dos personagens em cena, da-lhes as cartas e outros objetos, e executa dentro os sinais correspondentes ao dialogo, uma trovoada, um carro, um tiro.

Spinoza saw ... that if a falling stone could reason, it would think, 'I want to fall at the rate of thirty-two feet per second per second.'

What are all of us but self-reproducing robots? ... We have been put together by our genes and what we do is roam the world looking for a way to sustain ourselves and ultimately produce another robot, a child.

Free will is a golden thread running through the frozen matrix of fixed events.