271 Revolution Quotes

Real music is always revolutionary, for it cements the ranks of the people; it arouses them and leads them onward.

Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.

By the Revolution the Germans have made themselves pariahs among the nations, incapable of winning allies, helots in the service of foreigners and foreign capital, and deprived of all self-respect. In twenty years' time, the German people will curse the parties who now boast of having made the Revolution.

Warfare is a means and not an end. Warfare is a tool of revolutionaries. The important thing is the revolution. The important thing is the revolutionary cause, revolutionary ideas, revolutionary objectives, revolutionary sentiments, revolutionary virtues!

I began revolution with 82 men. If I had to do it again, I do it with 10 or 15 and absolute faith. It does not matter how small you are if you have faith and plan of action.

The decisive moment in human evolution is perpetual. That is why the revolutionary spiritual movements that declare all former things worthless are in the right, for nothing has yet happened.

Every revolution evaporates and leaves behind only the slime of a new bureaucracy.

Every time we are confronted with a new revolution we take to the opium pipes of our own propaganda.

Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International.

The economic prerequisites for the socialist revolution are fully matured in the US. The political premises are likewise far more advanced than might appear on the surface.

The most important kind of freedom is to be what you really are. You trade in your reality for a role. You trade in your sense for an act. You give up your ability to feel, and in exchange, put on a mask. There can't be any large-scale revolution until there's a personal revolution, on and individual level. It's got to happen inside first. You can take away a man's political freedom and you won't hurt him- unless you take away his freedom to feel. That can destroy him. That kind of freedom can't be granted. Nobody can win it for you.

If those extra-social brains are so potent, why after all do they effect so little? A dull police-officer, with the machine behind him, can afford to laugh at most experiments in anarchy.

All successful revolutions are the kicking in of a rotten door. The violence of revolutions is the violence of men who charge into a vacuum.

The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement - but it passes away from them. They are not the leaders of a revolution. They are its victims.

What would happen if capital succeeded in smashing the Republic of Soviets? There would set in an era of the blackest reaction in all the capitalist and colonial countries, the working class and the oppressed peoples would be seized by the throat, the positions of international communism would be lost.

You cannot make a revolution with silk gloves.

The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involves the most radical rupture with traditional ideas.

There is something in human history like retribution; and it is a rule of historical retribution that its instrument be forged not by the offended, but by the offender himself. The first blow dealt to the French monarchy proceeded from the nobility, not from the peasants. The Indian revolt does not commence with the ryots, tortured, dishonoured and stripped naked by the British, but with the sepoys, clad, fed and petted, fatted and pampered by them.

Insurrection is an art, and like all arts has its own laws.

Citizens, did you want a revolution without revolution?

We must smother the internal and external enemies of the Republic or perish with it; now in this situation, the first maxim of your policy ought to be to lead the people by reason and the people's enemies by terror.

The sadness of the women's movement is that they don't allow the necessity of love. See, I don't personally trust any revolution where love is not allowed.

Anyone who makes plans for after the revolution is a reactionary.

Hence I feel no shame in asserting that this whole region engirdled by the moon, and the center of the earth, traverse this grand circle amid the rest of the planets in an annual revolution around the sun. Near the sun is the center of the universe. Moreover, since the sun remains stationary, whatever appears as a motion of the sun is really due rather to the motion of the earth.

I once said, 'We will bury you,' and I got into trouble with it. Of course we will not bury you with a shovel. Your own working class will bury you.

In art, there are only two types of people: revolutionaries and plagiarists. And in the end, doesn't the revolutionary's work become official, once the State takes it over?

Our founders did not oust George III in order for us to crown Richard I.

Since Khomeini's death, the popular appeal of an Islamic state - and of fundamentalism - has surely dimmed. Thinkers still debate and warriors kill, but no country seems prepared to emulate Iran. Perhaps revolutions happen only under majestic leaders, and no one like Khomeini has since appeared.

The Islamic Revolution of Iran is honourable for it is the cry which has its origin in Ayatollah Khomeini's conscience.

It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.

Faced by the actual practice of freedom, the French and American revolutions would be forced to stand by their words.

When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising.

Without the pen of Paine, the sword of Washington would have been wielded in vain.

Hurrah for revolution and more cannon-shot! A beggar upon horseback lashes a beggar on foot. Hurrah for revolution and cannon come again! The beggars have changed places, but the lash goes on.

We oppose occupation of land by force and we believe in dialogue as the method for regaining Arab rights. This is the spirit of the Great Arab Revolt.

'The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.'

'A Christian Anarchist does not depend on bullets or ballots to achieve his ideal; he achieves that ideal daily by the One Man Revolution with which he faces a decadent, confused and dying world.'

I do not measure the historical process by the yardstick of one's personal fate. On the contrary, I appraise my fate objectively and live it subjectively, only as it is inextricably bound up with the course of social development. Since my exile, I have more than once read musings in the newspapers on the subject of the 'tragedy' that has befallen me. I know no personal tragedy. I know the change of two chapters of the revolution. One American paper which published an article of mine accompanied it with a profound note to the effect that in spite of the blows the author had suffered, he had, as evidenced by his article, preserved his clarity of reason. I can only express my astonishment at the philistine attempt to establish a connection between the power of reasoning and a government post, between mental balance and the present situation. I do not know, and I never have, of any such connection. In prison, with a book or a pen in my hand, I experienced the same sense of deep satisfaction that I did at the mass-meetings of the revolution. I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction

A revolution is coming - a revolution which will be peaceful if we are wise enough; compassionate if we care enough; successful if we are fortunate enough - But a revolution which is coming whether we will it or not. We can affect its character; we cannot alter its inevitability.

As long as men are hungry, and their children uneducated, and their crops destroyed by pestilence, the American Revolution will have a part to play. As long as men are not free - in their lives and in their opinions, their speech and their knowledge - that long will the American Revolution not be finished. (NYC, 6-15-65)

Men without hope, resigned to despair and oppression, do not make revolutions. It is when expectation replaces submission, when despair is touched with the awareness of possibility, that the forces of human desire and the passion for justice are unloosed. (Berkeley, 10-22-1966)

Germany could not win this war because it was in league with the devil. This war would not have ended without revolution.

The time to stop a revolution is at the beginning, not the end.

The passions of a revolution are apt to hurry even good men into excesses.

We are sleeping on a volcano... A wind of revolution blows, the storm is on the horizon.

In a revolution, as in a novel, the most difficult part to invent is the end.

The most dangerous moment for a bad government is when it begins to reform.

Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.

Insurrection, n. An unsuccessful revolution. Disaffection's failure to substitute misrule for bad government.

Only they who can keep their heart strong and their will as sharp as a sword when the general disillusionment is at its worst can be regarded as a fighter for the working class or called a revolutionary.

To tell the truth is revolutionary.

I have been ever of opinion that revolutions are not to be evaded.

I have been a deliberate half-century-fused inciter of a cool-headed, natural, gestation-rate-paced revolution, armed with physically demonstrable livingry levers with which altogether to elevate all humanity to realization of an inherently sustainable, satisfactory-to-all, ever higher standard of living. Critical threshold-crossing of the inevitable revolution is already underway.

There is no turning back. We are winning because ours is a revolution of the mind and the heart.

There's no turning back...We will win. We are winning because ours is a revolution of mind and heart...

We shall strike. We shall organize boycotts. We shall demonstrate and have political campaigns. We shall pursue the revolution we have proposed. We are sons and daughters of the farm workers' revolution, a revolution of the poor seeking bread and justice.

The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail.

The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the 'dictatorship of the proletariat' - or by that of its 'advance guard,' the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice.

Revolution is indeed a violent process. But if it is to result only in a change of dictatorship, in a shifting of names and political personalities, then it is hardly worth while. It is surely not worth all the struggle and sacrifice, the stupendous loss in human life and cultural values that result from every revolution. If such a revolution were even to bring greater social well being (which has not been the case in Russia) then it would also not be worth the terrific price paid: mere improvement can be brought about without bloody revolution.

In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values. The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.

With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power.

This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind.

The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distinguish what was temporary means and what final purpose. Psychologically and socially the means necessarily influence and alter the aims. The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization. In that lies the real tragedy of the Bolshevik philosophy as applied to the Russian Revolution. May this lesson not be in vain.

No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.

Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice.

To-day is the parent of to-morrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone.

It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.

No real social change has ever been brought about without a revolution... Revolution is but thought carried into action.

The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.

Adolf is a swine. He will give us all away. He only associates with reactionaries now. His old friends aren't good enough for him. Getting matey with the East Prussian generals. They're his cronies now. Adolf is turning into a gentleman. He's got himself a tail-coat now. Adolf knows exactly what I want. I've told him often enough. Not a second edition of the old imperial army. Are we revolutionaries or aren't we? Allons, enfants de la patrie! If we are, then something new must arise out of our elan, like the mass armies of the French Revolution. If we're not, then we'll go to the dogs. We've got to produce something new, don't you see? A new discipline. A new principle of organization. The generals are a lot of old fogeys. They never had a new idea.

Hitler can't walk over me as he might have done a year ago; I've seen to that. Don't forget that I have three million men, with every key position in the hands of my own people, Hitler knows that I have friends in the Reichswehr, you know! If Hitler is reasonable I shall settle the matter quietly; if he isn't I must be prepared to use force - not for my sake but for the sake of our revolution.

All revolutions devour their own children.

The most heroic word in all languages is REVOLUTION.

The Man of Galilee, the Carpenter, the workingman who became the revolutionary agitator of his day soon found himself to be an undesirable citizen in the eyes of the ruling knaves and they had him crucified.

And now for all of us to do our duty! The clarion call is ringing in our ears and we cannot falter without being convicted of treason to ourselves and to our great cause. Do not worry over the charge of treason to your masters, but be concerned about the treason that involves yourselves. Be true to yourself and you cannot be a traitor to any good cause on earth. Yes, in good time we are going to sweep into power in this nation and throughout the world. We are going to destroy all enslaving and degrading capitalist institutions and re-create them as free and humanizing institutions. The world is daily changing before our eyes. The sun of capitalism is setting; the sun of socialism is rising. It is our duty to build the new nation and the free republic.

Every gesture is a revolutionary act.

Allow me to say how manly and humanly great of you I think this is. Your courageous and firm intervention have met with nothing but recognition throughout the entire world. I congratulate you for all you have given anew to the German nation by crushing the intended second revolution.

When the people contend for their liberty, they seldom get anything by their victory but new masters.

The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed.

When a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army, and subjected to military law, I think that it is not too soon for honest men to rebel and revolutionize. What makes this duty the more urgent is the fact that the country so overrun is not our own, but ours is the invading army.

A public can only arrive at enlightenment slowly. Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. All that is required for this enlightenment is freedom; and particularly the least harmful of all that may be called freedom, namely, the freedom for man to make public use of his reason in all matters. But I hear people clamor on all sides: Don't argue! The officer says: Don't argue, drill! The tax collector: Don't argue, pay! The pastor: Don't argue, believe!

Now is the time of the furnaces, and only light should be seen.

Muse who in the past inspired me to sing of the throes of love: Go and repose. What I need is a sword, rivers of gold, and acrid prose.

Rizal is the spirit of contradiction; a soul that dreads the revolution, although deep down desires it.

They sentenced me to twenty years of boredom For trying to change the system from within I'm coming now, I'm coming to reward them First we take Manhattan, then we take Berlin.

There lies somehing revolutionary in the music.

One of those leaders of what they call the social revolution has said that religion is the opiate of the people. Opium...opium...opium, yes. Let us give them opium so that they can sleep and dream.

A revolution is an idea which has found its bayonets.

Such work as mine is not done twice in a century. I saved the Revolution as it lay dying, I have cleansed it of its crimes and have held it up to the people shining with fame. I inspired France and Europe with new ideas which will never be forgotten.

Long live the Cuban Revolution. Long live comrade Fidel Castro... Cuban internationalists have done so much for African independence, freedom, and justice. We admire the sacrifices of the Cuban people in maintaining their independence and sovereignty in the face of a vicious imperialist campaign designed to destroy the advances of the Cuban revolution. We too want to control our destiny... There can be no surrender. It is a case of freedom or death. The Cuban revolution has been a source of inspiration to all freedom-loving people.

American capitalism is predatory, and American politics are corrupt: The same thing is true in England and the same in France; but in all these three countries the dominating fact is that whatever the people get ready to change the government, they can change it. The same thing is not true of Germany, and until it was made true in Germany, there could be no free political democracy anywhere else in the world - to say nothing of any free social democracy. My revolutionary friends who will not recognize this fact seem to me like a bunch of musicians sitting down to play a symphony concert in a forest where there is a man-eating tiger loose. For my part, much as I enjoy symphony concerts, I want to put my fiddle away in its case and get a rifle and go out and settle with the tiger.