23 John Ralston Saul Quotes on Power

John Ralston Saul quotes on power

3. Elites quite naturally define as the most important and admired qualities for a citizen those on which they themselves have concentrated.

5. Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.

8. A man who uses power to do evil is in theory judged to have been conscious of his acts and to be as fit for punishment as a perpetrator of premeditated murder. But the technocrat is not trained on that level. He understands events within the logic of the system. The greatest good is the greatest logic or the greatest appearance of efficiency or responsibility for the greatest possible part of the structure.

9. This breakdown of social order - rules of dress, sexual controls, speech patterns, family structures - has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.

10. Today, more than ever, women are occupying positions of influence. However, in the past they have been the exceptions to the rule and were usually obliged to hold on to their power by deforming themselves into honorary men or into magnified archetypes of the female who manipulated men. It still is not clear that women can successfully become part of the established structures without accepting these deformations.

12. The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. And old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.

13. Societies grow into systems. The systems require management and are therefore increasingly wielded, like a tool or a weapon, by those who have power. The rest of the population is still needed to do specific things. But the citizens are not needed to contribute to the form or direction of the society. The more 'advanced' the civilization, the more irrelevant the citizen becomes.

17. Superficial nonconformism... leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.

19. The idea underlying such endless discussion and dreaming about the physical act is that sexual expertise confers worldliness and is therefore part of becoming an affirmed individual. This is a curious suggestion... Sex is many things - a need, a desire, an emotion, a release - but it has nothing to do with worldly sophistication, character building or even existential action. Sex, in general, is more of an obstacle than anything else for those who wish to free themselves and act as individuals... [W]e aren't dealing with a successful affirmation of responsible individualism in the real world. We are creating private dreams which compensate for the fracturing of the individual and the castration of his or her power in public life.

20. There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women - not on the male structure and what it does to men.

22. The conclusion drawn by ... most of our elites ... is that the population constitutes a deep and dangerous well of ignorance and irrationality; if our civilization is in crisis the fault must lie with the populace which is not rising to the inescapable challenges. And yet civilizations do not collapse because the citizenry are corrupt or lazy or anti-intellectual. These people do not have the power and influence to either lead or destroy. Civilizations collapse when those who have power fail to do their jobs.

23. In helping the arms industry to work with the Pentagon to work with the security agencies to work with the oil industry to work with the environmental agencies and so on, he encourages nationwide stability. If successful he will have indirectly eliminated interference from that rival system - citizen-based democracy - which technically maintains legal control over the constitutional structures of the Republic.

25. We are the raison d'etre of the entire system. We are also the employers of those in public office and in the public service. Why should we accept from them a discourse which suggests contempt for us and for the democratic system?

36. Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.

43. [C]ontent [is] an obstacle to the exercise of power.

46. On June 22nd, [1633,] in the morning, in the great hall of the Convent of Santa Maria Sopra Minerva, Galileo was found guilty of holding a false doctrine. He went down on his knees and both abjured and condemned his own errors. He swore never to argue such doctrines again. It was thus definitely confirmed that the sun did rotate around the earth...Santa Maria Sopra Minerva. Saint Mary Over Minerva. Power over wisdom.

61. A referendum is little more than a 'rumour of choice.' The idea behind the mechanism, ever since its first modern manifestations two centuries ago under Napoleon, has been to replace democracy with the sensation of democracy. That is: to replace the slow, complex, eternally unclear continuity of democracy, and all the awkwardness of citizen participation, with something clear and fast which allows those in power to impose their agenda. Through an apparently simple question with a one-syllable answer, those who ask can get a blank cheque from the citizenry; that is, if they choose their moment well and come up with a winning question.

63. The strength of representative democracy is its ability to slow down those in power who wish to govern by blank cheque, but also those not in power who wish to yank the state about on the sole basis of their self-interest.

64. There are two fairly standard approaches to political power used by those who seek it. Some seek power with the assumption that the citizenry are the source of legitimacy and are to be treated with respect. Others concentrate on identifying whatever insecurities there are within the citizenry and on exploiting them.'

65. I am struck by the curious reflection that if everything is inevitable, as our elites tell us, well then we don't really need them. After all, this is the biggest and most expensive elite in history. Either they should do their job or make way.

68. The dominant system of power in the west has been Platonist - a system which functions on highly developed levels of structure and law. This is the school of pure rationality and fear of the undefined - fear of doubt. The minority system has been Socratic or humanist. It is interested in doubt and not overwhelmed by the Platonist-Hobbesian desperate need to tie things down.

74. What I am describing is not only a society dominated by corporatist structures, but by the received wisdom of a corporatist atmosphere: one in which the elites are interest-driven, whatever their jobs. And so the society is gradually being redrawn to suit this ethic-free system.

75. As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.