11 Noam Chomsky Quotes on Rights
Noam Chomsky quotes on rights
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Thomas Jefferson, the leading Enlightenment figure in the United States, along with Benjamin Franklin, who took exactly the same view, argued that dependence will lead to 'subservience and venality', and will 'suffocate[s] the germs of virtue'. And remember, by dependence he meant wage labor, which was considered an abomination under classical liberal principles. There's a modern perversion of conservatism and libertarianism, which has changed the meanings of words, pretty much the way Orwell discussed. So nowadays, dependence refers to something else. When you listen to what's going in Congress, and people talk about dependence, what they mean by dependence is public support for hungry children, not wage labor. Dependence is support for hungry children and mothers who are caring for them. [...] We see this very dramatically right at this moment in Congress, under the leadership of Newt Gingrich, who quite demonstrably is the leading welfare freak in the country. He is the most avid advocate of welfare in the country, except he wants it to go to the rich. His own district in Cobb County Georgia gets more federal subsidies than any suburban county in the country, outside of the federal system itself... And it's supposed to continue, because this kind of welfare dependency is good. Dependent children, that's bad. But dependent executives, that's good. You gotta make sure they keep feeding at the public trough. [...] the nation is not an entity, it's divided into economic classes, and the architects of policy are those who have the economic power. In his days, he said, the merchants and manufacturers of England, who make sure that their interests are 'most peculiarly attended to', like Gingrich. Whatever the effect on others, including the people of England. To Adam Smith, that was a truism. To James Madison, that was a truism. Nowadays, you're supposed to recoil in horror and call it vulgar Marxism or something, meaning that Adam Smith and James Madison must have been disciples of Marx. And if you believe the rest of the story, you might as well believe that. But those are facts which you can easily discover if you bothered reading the sacred texts, that you're supposed to worship, but not read.
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Property rights are not like other rights, contrary to what Madison and a lot of modern political theory says. If I have the right to free speech, it doesn't interfere with your right to free speech. But if I have property, that interferes with your right to have that property, you don't have it, I have it. So the right to property is very different from the right to freedom of speech. This is often put very misleadingly about rights of property; property has no right. But if we just make sense out of this, maybe there is a right to property, one could debate that, but it's very different from other rights.
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Here is what [George Kennan] had to say, and it's revealing: '[...] we have about 50% of the world's wealth but only 6.3% of its population. [...] In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships which will permit us to maintain this position of disparity [...] We need not deceive ourselves that we can afford today the luxury of altruism and world-benefaction. We should cease to talk about vague and [...] unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are then hampered by idealistic slogans, the better.' Now of course, the idealistic slogans are still needed for the media, for a lot of scholarship, for the schools, and so on. But, where the serious people are, the problem is that we have to maintain this disparity, and obviously it's gotta be maintained by force. So none of the idealistic slogans at home. So when you're setting up death squads in El Salvador under the Alliance for Progress, you're not hampered by these idealistic slogans - that's for the masses, for us. Well, given this kind of thinking, it's not too surprising that President Kennedy should say, with regard to El Salvador after supporting a military coup there, that 'Governments of the civil-military type of El Salvador are the most effective in containing communist penetration in Latin America.' This at the time when he organized the basic framework for the death squads that have been torturing and murdering ever since, and which we attribute to some kind of extreme right-wingers who somehow we can't get under control.
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The dominant propaganda systems have appropriated the term 'globalization' to refer to the specific version of international economic integration that they favor, which privileges the rights of investors and lenders, those of people being incidental. In accord with this usage, those who favor a different form of international integration, which privileges the rights of human beings, become 'anti-globalist.' This is simply vulgar propaganda, like the term 'anti-Soviet' used by the most disgusting commissars to refer to dissidents. It is not only vulgar, but idiotic. Take the World Social Forum, called 'anti-globalization' in the propaganda system -- which happens to include the media, the educated classes, etc., with rare exceptions. The WSF is a paradigm example of globalization. It is a gathering of huge numbers of people from all over the world, from just about every corner of life one can think of, apart from the extremely narrow highly privileged elites who meet at the competing World Economic Forum, and are called 'pro-globalization' by the propaganda system. An observer watching this farce from Mars would collapse in hysterical laughter at the antics of the educated classes.
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It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places. And the concept of internal aggression has been repeatedly invoked in this connection, and quite appropriately. It's an interesting concept, it's one that George Orwell would certainly have admired, and it's elaborated in many ways in the internal documentary record.
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Watergate was a matter of a bunch of guys from the Republican National Committee breaking in a Democratic Party office for essentially unknown reasons and doing no damage. OK, that's petty burglary ... Well, at the exact time that Watergate was discovered, there were exposures in the courts and through FOIA of massive FBI operations to undermine political freedom in the United States, running through every administration back to Roosevelt, but really picking up under Kennedy. It was called 'COINTELPRO' ... It included Gestapo-style assassination of a Black Panther leader; it included organizing race riots in an effort to destroy the black movements; it included attacks on the American Indian Movement, on the women's movement, you name it. It included fifteen years of FBI disruption of the Socialist Workers Party -- that meant regular FBI burglaries, stealing membership lists and using them to threaten people, going to businesses and getting members fired from their jobs, and so on. Well, that fact alone ... is already vastly more important than the fact that a bunch of Keystone Kops broke into the Democratic National Committee headquarters one time. The Socialist Workers Party is a legal political party, after all -- the fact that they're a weak political party doesn't mean they have less rights than the Democrats. And this wasn't a bunch of gangsters, this was the national political police ... And keep in mind, the Socialist Workers Party episode is just some tiny footnote to COINTELPRO. In comparison to this, Watergate is a tea party. ... The Democratic Party represents about half of corporate power, and those people are able to defend themselves; the Socialist Workers Party represents no power, the Black Panthers don't represent any power, the American Indian Movement doesn't represent any power ... Or take a look at the Nixon administration's famous 'Enemies List,' which came out in the course of Watergate. You've heard of that, but did you hear about the assassination of Fred Hampton? No. Nothing ever happened to any of the people who were on the Enemies List, which I know perfectly well, because I was on it ... The real lesson of Nixon's fall is that the President shouldn't call Thomas Watson and McGeorge Bundy bad names -- that means the Republic's collapsing. And the press prides itself on having exposed this fact. On the other hand, if you want to send the FBI to organize the assassination of a Black Panther leader, that's fine by us; it's fine by the Washington Post too. Incidentally, I think there is another reason why a lot of powerful people were out to get Nixon ... it had to do with ... tearing apart the Bretton Woods system ... multinational corporations and international banks relied on that system, and they did not like it being broken down. So if you look back, you'll find that Nixon was being attacked in places like the Wall Street Journal at the time ... Watergate just offered an opportunity. In fact, in this respect, I think Nixon was treated extremely unfairly. There were real crimes of the Nixon administration, and he should have been tried -- but not for any of the Watergate business. Take the bombing of Cambodia, for instance: the bombing of Cambodia was infinitely worse than anything that came up in the Watergate hearing -- this thing they call the 'secret bombing' of Cambodia, which was 'secret' because the press didn't talk about what they knew... The bombing of Cambodia did not even appear in Nixon's Articles of Impeachment. It was raised in the Senate hearing, but only in one interesting respect -- the question that was raised was, why hadn't Nixon informed Congress? It wasn't, why did you carry out one of the most intense bombings in history in densely populated areas of peasant country, killing maybe 150,000 people? That never came up. In fact, that whole thing was a gag -- because there was no reason for Congress not to have known about the bombing, just as there was no reason for the media not to have known: it was completely public. So in terms of all the horrifying atrocities the Nixon government carried out, Watergate isn't even worth laughing about. It was a triviality. Watergate is a very clear example of what happens to servants when they forget their role and go after the people who own the place: they are very quickly put back into their box, and somebody else takes over. You couldn't ask for a better illustration of it than that -- and it's even more dramatic because this is the great exposure that's supposed to demonstrate what a free and critical press we have. What Watergate really shows is what a submissive and obedient press we have, as the comparisons to COINTELPRO and Cambodia illustrate very clearly.
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If you believe in freedom of speech, you believe in freedom of speech for views you don't like. Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you're in favor of freedom of speech, that means you're in favor of freedom of speech precisely for views you despise.
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If we don't believe in free expression for people we despise, we don't believe in it at all.
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It's extremely important to preserve freedom of speech, and not to grant the state the right to determine what is or isn't said. A sometimes conflicting right is privacy and protection against verbal or other forms of violence. Once the state is granted the right to prevent speech (writing, songs, etc.) that it claims might precipitate harm, we're on a very dangerous slope. That's why the Supreme Court, in 1969, finally reached the standard of protection of speech that was proposed during the Enlightenment (and I believe may be unique to the US): speech is protected until the point where it is part of imminent criminal acts. So if you and I go into a store to rob it, you have a gun, and I say 'shoot,' that's not protected speech. How far should it go? Very delicate questions, and my personal feeling is that one should err on the side of restricting state power, as a general rule.
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If you had asked my grandmother whether she is oppressed, she probably wouldn't have understood what you are talking about; that's life. If you'd asked my mother, you'd have found that she resented it, but accepted it, as life. If you'd ask my daughters, they'd tell you to get lost. That reflects hard-won victories for freedom.
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Sneering critics like Noam Chomsky, who condemn the executioners of thousands only in passing, would not hesitate to honour the vengeful feelings of Palestinians subjected to Israeli occupation. They have no standing. --Todd Gitlin, September 23, 2001 [217]
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