26 Samuel Langhorne Clemens Quotes on Philosophy
Samuel Langhorne Clemens quotes on philosophy
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Letters from the Earth (1909)
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We have not the reverent feeling for the rainbow that the savage has, because we know how it is made. We have lost as much as we gained by prying into that matter.
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To create man was a fine and original idea; but to add the sheep was a tautology.
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The only reason why God created man is because he was disappointed with the monkey.
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The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also.
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I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.
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Jesus died to save men -- a small thing for an immortal to do, & didn't save many, anyway; but if he had been damned for the race that would have been act of a size proper to a god, & would have saved the whole race. However, why should anybody want to save the human race, or damn it either? Does God want its society? Does Satan?
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One of the brightest gems in the New England weather is the dazzling uncertainty of it.
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To be, or not to be; that is the bare bodkin.
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My kind of loyalty was loyalty to one's country, not to its institutions or its officeholders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, and care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death.
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The pilgrims were human beings. Otherwise they would have acted differently. They had come a long and difficult journey, and now when the journey was nearly finished, and they learned that the main thing they had come for had ceased to exist, they didn't do as horses or cats or angle-worms would probably have done - turn back and get at something profitable - no, anxious as they had before been to see the miraculous fountain, they were as much as forty times as anxious now to see the place where it had used to be. There is no accounting for human beings.
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It is a mystery that is hidden from me by reason that the emergency requiring the fathoming of it hath not in my life-days occurred, and so, not having no need to know this thing, I abide barren of the knowledge.
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The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
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He [Mark Twain] spoke of humor, and thought it must be one of the chief attributes of God. He cited plants and animals that were distinctly humorous in form and in their characteristics. These he declared were God's jokes.
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A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell -- mouths mercy, and invented hell -- mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
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God's inhumanity to man makes countless thousands mourn.
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Nature knows no indecencies; man invents them.
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Death, the only immortal who treats us all alike, whose pity and whose peace and whose refuge are for all - the soiled and the pure, the rich and the poor, the loved and the unloved.
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It ain't those parts of the Bible that I can't understand that bother me, it is the parts that I do understand.
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'When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane, not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic - for that is a part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his... When I look around me, I am often troubled to see how many people are mad.'
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Every generalization is false, including this one.
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It was wonderful to find America, but it would have been more wonderful to miss it.
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There are no dialogues, only intersecting monologues.
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Man has been here 32,000 years. That it took a hundred million years to prepare the world for him is proof that that is what it was done for. I suppose it is, I dunno. If the Eiffel Tower were now representing the world's age, the skin of paint on the pinnacle-knob at its summit would represent man's share of that age; and anybody would perceive that the skin was what the tower was built for. I reckon they would, I dunno.
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When we remember we are all mad, the mysteries disappear and life stands explained.
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Tomorrow is the yesterday of two days from now.
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