187 Conscience Quotes

May the conscience and the common sense of the peoples be awakened, so that we may reach a new stage in the life of nations, where people will look back on war as an incomprehensible aberration of their forefathers!

The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.

We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.

The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.

Whilst shame keeps its watch, virtue is not wholly extinguished in the heart; nor will moderation be utterly exiled from the minds of tyrants.

Fidelity to conscience is inconsistent with retiring modesty. If it be so, let the modesty succumb. It can be only a false modesty which can be thus endangered.

The President is not only the leader of a party, he is the President of the whole people. He must interpret the conscience of America. He must guide his conduct by the idealism of our people.

The New England conscience doesn't keep you from doing what you shouldn't - it just keeps you from enjoying it.

Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.

They talk of a man betraying his country, his friends, his sweetheart. There must be a moral bond first. All a man can betray is his conscience.

How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.

The law is not thrust upon man; it rests deep within him, to waken when the call comes.

The Non-Conformist Conscience makes cowards of us all.

There is no den in the wide world to hide a rogue. Commit a crime, and the earth is made of glass. Commit a crime, and it seems as if a coat of snow fell on the ground, such as reveals in the woods the track of every partridge and fox and squirrel and mole.

The Islamic Revolution of Iran is honourable for it is the cry which has its origin in Ayatollah Khomeini's conscience.

Conscience is the authentic voice of God to you.

I am making this statement as an act of wilful defiance of military authority, because I believe that the War is being deliberately prolonged by those who have the power to end it. I am a soldier, convinced that I am acting on behalf of soldiers. I believe that this War, on which I entered as a war of defence and liberation, has now become a war of aggression and conquest.

Conscience is the internal perception of the rejection of a particular wish operating within us.

A conscience is what hurts when all your other parts feel so good.

A clear conscience is usually the sign of a bad memory.

In many walks of life, a conscience is a more expensive encumbrance than a wife or a carriage.

Sometimes a woman's love of being loved gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.

Conscience is a man's compass.

The innocent seldom find an uncomfortable pillow.

A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.

My prison shall be my grave before I will budge a jot; for I owe my conscience to no mortal man.

Never do anything against conscience even if the state demands it.

Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.

The voice of conscience is so delicate that it is easy to stifle it; but it is also so clear that it is impossible to mistake it.

It is not, what a lawyer tells me I may do; but what humanity, reason, and justice, tell me I ought to do.

Labor to keep alive in your breast that little spark of celestial fire called conscience.

To be capable of embarrassment is the beginning of moral consciousness. Honor grows from qualms.

People with bad consciences always fear the judgment of children.

We only labor to stuff the memory, and leave the conscience and the understanding unfurnished and void.

I really wanted to retire and rest and spend more time with my children, my grandchildren and of course with my wife. But the problems are such that for anybody with a conscience who can use whatever influence he may have to try to bring about peace, it's difficult to say no.

Conscience is a coward, and those faults it has not strength enough to prevent it seldom has justice enough to accuse.

Conscience makes egotists of us all.

We are not empire builders. How important this fact is no American who has not lived in Asia can appreciate. It goes against our conscience, which is a very tender part of the American spirit. Therefore we are learning how to hold our allies, not by force of arms and government, but by mutual benefit and friendship. So much is already clear... I am therefore hopeful. In spite of dismaying contradictions in individuals in our national scene, I feel the controlling spirit or our people, generous, decent, and sane. In this mood of faith and hope my work goes on. A ream of fresh paper lies on my desk waiting for the next book. I am a writer and I take up my pen to write.

Every man is his own doctor of divinity, in the last resort.

There's just ae thing I cannae bear, An' that's my conscience.

Once fishing was a rabbit's foot-- O wind blow cold, O wind blow hot, Let suns stay in or suns step out: Life danced a jig on the sperm-whale's spout-- The fisher's fluent and obscene Catches kept his conscience clean.

Guilt upon the conscience, like rust upon iron, both defiles and consumes it, gnawing and creeping into it, as that does which at last eats out the very heart and substance of the metal.

I've known Ron a very, very long time -- I like to think of Ron Paul as 'The Conscience'. You've always got to have a conscience.

There is only one good. And that is to act according to your conscience.

We should listen to the voice of conscience. It does not take nearly as much courage as one might think to admit to our mistakes and learn from them. Human beings are in this world to learn and to change themselves in learning.

I know you are brave and unselfish people, making sacrifices for a great principle but I cannot join you. I believe in the present effort which the allies are making to suppress German militarism. I would approve of America going to their assistance. I would enlist to that end, if ever there be a situation where I believe I could do more with my hands than I could with my pen.

I am not a giant physically; I shrink from pain and filth and vermin and foul air, like any other man of refinement; also, I freely admit, when I see a line of a hundred policeman with drawn revolvers flung across a street to keep anyone from coming on to private property to hear my feeble voice. But I have a conscience and a religious faith, and I know that our liberties were not won without suffering, and may be lost again through our cowardice.

If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.

When a person tries to act in accordance with his conscience, when he tries to speak the truth, when he tries to behave like a citizen, even in conditions where citizenship is degraded, it won't necessarily lead anywhere, but it might. There's one thing, however, that will never lead anywhere, and that is speculating that such behavior will lead somewhere.

You do not become a 'dissident' just because you decide one day to take up this most unusual career. You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society.

Today I would like to thank from my heart all those of you who have trusted me, sympathized with me or in any way supported me. Without your understanding and goodwill I would not have been able to stay in office for even a few moments. I appreciate your support all the more for the fact that I did not try at all costs to obtain it. I frequently even took what was clearly a minority position and so reaped more opposition than recognition. Sometimes I may have been mistaken in this but I would like to assure you of one thing: I have always tried to abide by the dictates of the authority under which I took my oath of office - the dictates of the best of my awareness and conscience.

It has been our absolutely basic historical experience that, in the long run, the only thing that can be truly successful and meaningful politically must first and foremost - that is, before it has taken any political form at all - be a proper and adequate response to the fundamental moral dilemmas of the time, or an expression of respect for the imperatives of the moral order bequeathed to us by our culture. It is a very clear understanding that the only kind of politics that truly makes sense is one that is guided by conscience. (1999)

L'?il etait dans la tombe et regardait Cain.

I do not believe it is man's destiny to compress this once boundless earth into a small neighborhood, the better to destroy it. Nor do I believe it is in the nature of man to strike eternally at the image of himself, and therefore of God. I profoundly believe that there is on this horizon, as yet only dimly perceived, a new dawn of conscience. In that purer light, people will come to see themselves in each other, which is to say they will make themselves known to one another by their similarities rather than by their differences. Man's knowledge of things will begin to be matched by man's knowledge of self. The significance of a smaller world will be measured not in terms of military advantage, but in terms of advantage for the human community. It will be the triumph of the heartbeat over the drumbeat. These are my beliefs and I hold them deeply, but they would be without any inner meaning for me unless I felt that they were also the deep beliefs of human beings everywhere. And the proof of this, to my mind, is the very existence of the United Nations.

To speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it. After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. Can there not be a government in which majorities do not virtually decide right and wrong, but conscience? - in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

What do I mean by liberty? By physical liberty I mean the right to do anything which does not interfere with the happiness of another. By intellectual liberty I mean the right to think right and the right to think wrong. Thought is the means by which we endeavor to arrive at truth. If we know the truth already, we need not think. All that can be required is honesty of purpose. You ask my opinion about anything; I examine it honestly, and when my mind is made up, what should I tell you? Should I tell you my real thought? What should I do? There is a book put in my hands. I am told this is the Koran; it was written by inspiration. I read it, and when I get through, suppose that I think in my heart and in my brain, that it is utterly untrue, and you then ask me, what do you think? Now, admitting that I live in Turkey, and have no chance to get any office unless I am on the side of the Koran, what should I say? Should I make a clean breast and say, that upon my honor I do not believe it? What would you think then of my fellow citizens if they said: 'That man is dangerous, he is dishonest.'