Selected christianity quotes

1. The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and cooperation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life.

2. To some degree Satanism is purely a kind of disease of Christianity. You've got to really be Christian to believe in Satan.

3. What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.

4. Day by day we should weigh what we have granted to the spirit of the world against what we have denied to the spirit of Jesus, in thought and especially in deed.

5. For myself I make no secret, I look forward with eager desire to seeing the matchless beauty of Christ's body in the heavenly light.

6. I have said it many a time, and am surer of it than ever, that the life and death issue of Christianity is the inspiration and authority of the Bible.

7. As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, ... that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity.

8. Christianity made us think there's one heaven.

9. There are hundreds of millions who believe the Messiah has come. If he did, then it is unfortunately the case that his heroic sacrifice and death have had no effect whatsoever on the very problem his coming might have been expected to address, for history demonstrates, beyond question, that we Christians have been just as dangerous, singly and en masse, as non-Christians.

10. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other.

11. The age of ignorance commenced with the Christian system.

12. Christianity is the strangest religion ever set up, for it committed a murder upon Jesus in order to redeem mankind from the sin of eating an apple.

13. To deny that in a child after baptism sin remains is to treat with contempt both Paul and Christ.

14. We are a people of different faiths, but we are one. Which faith conquers the other is not the question; rather, the question is whether Christianity stands or falls. : We tolerate no one in our ranks who attacks the ideas of Christianity : in fact our movement is Christian. We are filled with a desire for Catholics and Protestants to discover one another in the deep distress of our own people.

15. Being nice to people is, in fact, one of the incidental tenets of Christianity (as opposed to other religions whose tenets are more along the lines of 'kill everyone who doesn't smell bad and doesn't answer to the name Mohammed').

16. I believe in the redemptive death and resurrection of Jesus Christ.

17. There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.

18. The best ideal is the true And other truth is none. All glory be ascribed to The holy Three in One.

19. I wonder if it's possible to be a Republican and a Christian at the same time.

20. 'The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us.'

21. Before they committed the crime of crimes, before they killed their Master, before the cross, before the slaying of Christ, [Jewish sacrifices were] an abomination.

22. You [Jews] did slay Christ, you did lift violent hands against the Master, you did spill his precious blood. This is why you have no chance for atonement, excuse, or defense.

23. When you wonder about the mystery of yourself, look to Christ, who gives you the meaning of life. When you wonder what it means to be a mature person, look to Christ, who is the fulfillness of humanity. And when you wonder about your role in the future of the world look to Christ.

24. I consider western Christianity in its practical working a negation of Christ's Christianity.

25. Today Christians : stand at the head of [this country] : I pledge that I never will tie myself to parties who want to destroy Christianity .. We want to fill our culture again with the Christian spirit : We want to burn out all the recent immoral developments in literature, in the theater, and in the press-in short, we want to burn out the poison of immorality which has entered into our whole life and culture as a result of liberal excess during the past : [few] years.

26. The Government of the Reich, which regards Christianity as the unshakable foundation of the morals and moral code of the nation, attaches the greatest value to friendly relations with the Holy See, and is endeavouring to develop them.

27. The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity. Christianity is a prototype of Bolshevism: the mobilisation by the Jew of the masses of slaves with the object of undermining society.

28. You see, its been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been more compatible to us than Christianity. why did it have to be Christianity with its meekness and flabbiness? (Quoted by Albert Speer, Inside the Third Reich, pg. 115)

29. Christianity is the worst of the regressions that mankind can ever have undergone, and it is the Jew who, thanks to this diabolic invention, has thrown him back fifteen centuries. The only thing that would be still worse would be victory for the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose the gift of laughter and joy. It would become merely a shapeless mass, doomed to grayness and despair.

30. No, we just want Jews to be perfected, as they say. ... That's what Christianity is. We believe the Old Testament, but ours is more like Federal Express. You have to obey laws. ...That is what Christians consider themselves: perfected Jews. We believe the Old Testament. As you know from the Old Testament, God was constantly getting fed up with humans for not being able to live up to all the laws. What Christians believe -- this is just a statement of what the New Testament is -- is that that's why Christ came and died for our sins. Christians believe the Old Testament. You don't believe our testament.

31. There is not a Musselman alive who would not imagine that he was performing an action pleasing to God and his Holy Prophet by exterminating every Christian on earth, while the Christians are scarcely more tolerant on their side.

32. A strong argument for the religion of Christ is this - that offences against Charity are about the only ones which men on their death-beds can be made, not to understand, but to feel, as crime.

33. Jesus Christ raised women above the condition of mere slaves, mere ministers to the passions of the man, raised them by His sympathy, to be Ministers of God. He gave them moral activity. But the Age, the World, Humanity, must give them the means to exercise this moral activity, must give them intellectual cultivation, spheres of action.

34. Christianity will go.. It will vanish and shrink. I needn't argue with that; I'm right and I will be proved right. We're more popular than Jesus now; I don't know which will go first - rock and roll or Christianity. Jesus was all right, but his disciples were thick and ordinary. It's them twisting it that ruins it for me.

35. For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. 'Blessed are the merciful' in a courtroom? 'Blessed are the peacemakers' in the Pentagon? Give me a break!

36. It is my firm opinion that Europe does not represent the spirit of God or Christianity but the spirit of Satan. And Satan's successes are the greatest when he appears with the name of God on his lips.

37. Holiness is not the luxury of the few; it is a simply duty, for you and for me, because Jesus has very clearly stated, 'Be ye holy as my father in heaven is holy.' So let us pray for each other that we grow in love for each other, and through this love become holy as Jesus wants us to be for he died out of love for us. One day I met a lady who was dying of cancer in a most terrible condition. And I told her, I say, 'You know, this terrible pain is only the kiss of Jesus - a sign that you have come so close to Jesus on the cross that he can kiss you.' And she joined her hands together and said, 'Mother Teresa, please tell Jesus to stop kissing me.

38. My neighbour, or my servant, or my child, has done me an injury, and it is just that he should suffer an injury in return. Such is the doctrine which Jesus Christ summoned his whole resources of persuasion to oppose. 'Love your enemy, bless those who curse you:' such, he says, is the practice of God, and such must ye imitate if ye would be the children of God.

39. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left Christ where I lie, Christ where I sit, Christ where I arise Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

40. Jesus Christ-who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens-can now be eaten in the form of a cracker.[2]

41. [T]he Jewish people were driven by their drunkenness and plumpness to the ultimate evil; they kicked about, they failed to accept the yoke of Christ, nor did they pull the plow of his teaching. Another prophet hinted at this when he said: 'Israel is as obstinate as a stubborn heifer.' : Although such beasts are unfit for work, they are fit for killing. And this is what happened to the Jews: while they were making themselves unfit for work, they grew fit for slaughter. This is why Christ said: 'But as for these my enemies, who did not want me to be king over them, bring them here and slay them.' (Luke 19:27)

42. Nothing is more miserable than those people who never failed to attack their own salvation. When there was need to observe the Law, they trampled it under foot. : On this account Stephen said: 'You stiff-necked and uncircumcised in heart, you always resist the Holy Spirit', not only by transgressing the Law but also by wishing to observe it at the wrong time.

43. [T]he Jews are enduring their present troubles because of Christ.

44. 'We Christians joyfully recognize the religious values we have in common with Islam. Today I would like to repeat what I said to young Muslims some years ago in Casablanca: 'We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.''

45. The only other instance of judicial iniquity, the mention of which, after the condemnation of Socrates, would not be an anti-climax: the event which took place on Calvary rather more than eighteen hundred years ago. The man who left on the memory of those who witnessed his life and conversation, such an impression of his moral grandeur, that eighteen subsequent centuries have done homage to him as the Almighty in person, was ignominiously put to death, as what? As a blasphemer. Men did not merely mistake their benefactor; they mistook him for the exact contrary of what he was, and treated him as that prodigy of impiety, which they themselves are now held to be, for their treatment of him. (p. 33)

46. 'For Christians, the rules are clear. They are under order to forgive. We must follow those orders, no matter how difficult they appear. If we do not forgive, God will not forgive us. That is the beginning and the end of it.'

47. 'The forgiveness of Christ is complete, and without condition. It is not dependent on an apology, or tied to a punishment.'

48. 'Christianity took Ratu Cakobau and the Fijians from the way of the club, to the way of peace. Our islands were transformed forever.'

49. Further acquaintance with the labors of the Quakers and their works--with Fox, Penn, and especially the work of Dymond (published in 1827)--showed me not only that the impossibility of reconciling Christianity with force and war had been recognized long, long ago, but that this irreconcilability had been long ago proved so clearly and so indubitably that one could only wonder how this impossible reconciliation of Christian teaching with the use of force, which has been, and is still, preached in the churches, could have been maintained in spite of it.

50. [About Christian Groups]'They have no rigths to call themselves 'Christians', because they have no Christianity to them; they have no kindness, no compassion, no charity. I want Jesus to come back and say: 'THAT'S NOT WHAT I MEANT!'

51. Shall we seek for the root of our comforts within us; what God hath done, what he is to us in Christ, is the root of our comfort. In this is stability; in us is weakness. Acts of obedience are not perfect, and therefore yield not perfect peace. Faith, as an act, yields it not, but as it carries us into him, who is our perfect rest and peace; in whom we are accounted of, and received by, the Father, even as Christ himself. This is our high calling. Rest we here, and here only.

52. There is an insidious campaign of false propaganda being waged today, to the effect that our country is not a Christian country but a religious one-that it was not founded on Christianity but on freedom of religion. It cannot be emphasized too clearly and too often that this nation was founded, not by 'religionists', but by Christians-not on religion, but on the Gospel of Jesus Christ. For this very reason, peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.

53. And the Third World will continue to beckon to the First, reminding it of the Galilean vision of Christian solidarity.

54. This much is certain, that Jesus Christ represents God as the fountain of all goodness, the eternal enemy of pain and evil, the uniform and unchanging motive of the salutary operations of the material world.

55. Shelley resembled Blake in the contrast of feeling with which he regarded the Christian religion and its founder. For the human character of Christ he could feel the deepest veneration, as may be seen not only from the 'Essay on Christianity,' but from the 'Letter to Lord Ellenborough' (1812), and also from the notes to 'Hellas' and passages in that poem and in 'Prometheus Unbound'; but he held that the spirit of established Christianity was wholly out of harmony with that of Christ, and that a similarity to Christ was one of the qualities most detested by the modern Christian. The dogmas of the Christian faith were always repudiated by him, and there is no warrant whatever in his writings for the strange pretension that, had he lived longer, his objections to Christianity might in some way have been overcome.

56. With Christianity, freedom and equality became the two basic concepts of Europe; they are themselves Europe. -- The End of Economic Man (1939)

57. With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.

58. You were created to be like Christ.

59. The God of Peace, the God of Truth will shortly seal this truth, and confirm this witness, and make it evident to the whole world, that the doctrine of persecution for cause of conscience, is most evidently and lamentably contrary to the doctrine of Christ Jesus the Prince of Peace. Amen.

60. I observe the great and wonderful mistake, both our own and our fathers, as to the civil powers of this world, acting in spiritual matters. I have read ... the last will and testament of the Lord Jesus over many times, and yet I cannot find by one tittle of that testament that if He had been pleased to have accepted of a temporal crown and government that ever He would have put forth the least finger of temporal or civil power in the matters of His spiritual affairs and Kingdom. Hence must it lamentably be against the testimony of Christ Jesus for the civil state to impose upon the souls of the people a religion, a worship, a ministry, oaths (in religious and civil affairs), tithes, times, days, marryings, and buryings in holy ground...

61. Mormonism, it seems to me, is-objectively-just a little more idiotic than Christianity is. It has to be: because it is Christianity plus some very stupid ideas.

62. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.

63. I may say Christianity itself divided into it's thousands also, who are disputing, anathematizing and where the laws permit burning and torturing one another for abstractions which no one of them understand, and which are indeed beyond the comprehension of the human mind[.]

64. I thank you, Sir, for the copy you were so kind as to send me of the revd. Mr. Bancroft's Unitarian sermons. I have read them with great satisfaction, and always rejoice in efforts to restore us to primitive Christianity, in all the simplicity in which it came from the lips of Jesus. Had it never been sophisticated by the subtleties of Commentators, nor paraphrased into meanings totally foreign to it's character, it would at this day have been the religion of the whole civilized world. But the metaphysical abstractions of Athanasius, and the maniac ravings of Calvin, tinctured plentifully with the foggy dreams of Plato, have so loaded it with absurdities and incomprehensibilities, as to drive into infidelity men who had not time, patience, or opportunity to strip it of it's meretricious trappings[.]

65. The religion-builders have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers... Happy in the prospect of a restoration of primitive Christianity, I must leave to younger athletes to encounter and lop off the false branches which have been engrafted into it by the mythologists of the middle and modern ages.

66. It is Christianity, I believe, that truly faces the facts of reality. The Christian does not try to create his or her own reality. Our search fot the truth leads us to Christ. Faith costs something (as all things of worth do) and obedience is hard, but God has poured out His love for us and given us the grace that empowers us to obey.

67. The problem with Christian belief--I mean real Christian belief, the belief that there is a God and a devil and a heaven and a hell--is that it is not a fashionable thing to believe.

68. There is but one Lord, Jesus Christ. One faith. All else is a dispute over trifles.

69. Jesus was most certainly not a Jew. The Jews would never have handed one of their own people to the Roman courts; they would have condemned Him themselves. It is quite probable that a large number of the descendants of the Roman legionaries, mostly Gauls, were living in Galilee, and Jesus was probably one of them. His mother may well have been a Jewess. Jesus fought against the materialism of His age, and, therefore, against the Jews. Paul of Tarsus, who was originally one of the most stubborn enemies of the Christians, suddenly realised the immense possibilities of using, intelligently and for other ends, an idea which was exercising such great powers of fascination. He realised that the judicious exploitation of this idea among non-Jews would give him far greater power in the world than would the promise of material profit to the Jews themselves. It was then that the future St. Paul distorted with diabolical cunning the Christian idea. out of this idea, which was a declaration of war on the golden calf, on the egotism and the materialism of the Jews, he created a rallying point for slaves of all kinds against the elite, the masters and those in dominant authority. The religion fabricated by Paul of Tarsus, which was later called Christianity, is nothing but the Communism of to-day.

70. I know that here and there the objection has been raised: Yes, but you have deserted Christianity. No, it is not that we have deserted Christianity; it is those who came before us who deserted Christianity. We have only carried through a clear division between politics, which have to do with terrestrial things, and religion, which must concern itself with the celestial sphere. There has been no interference with the doctrine of the Confessions or with their religious freedom, nor will there be any such interference. On the contrary the State protects religion, though always on the one condition that religion will not be used as a cover for political ends. There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity. The Church's interests cannot fail to coincide with ours alike in our fight against the symptoms of degeneracy in the world of to-day, in our fight against the Bolshevist culture, against an atheistic movement, against criminality, and in our struggle for the consciousness of a community in our national life, for the conquest of hatred and disunion between the classes, for the conquest of civil war and unrest, of strife and discord. These are not anti-Christian, these are Christian principles.

71. Originally, Christianity was merely an incarnation of Bolshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and items certain that Jesus was not a Jew. The Jews, by the way, regarded Him as the son of a whore and a Roman soldier,which in christianity is not a belief. The decisive falsification of Jesus's doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean's object was to liberate His country from Jewish oppression. He set Himself against Jewish capitalism, and that's why the Jews liquidated Him. Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely.When he learnt that Jesus's supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean's teaching, it would be possible to overthrow this Roman State which the Jews hated. It's in this context that we must understand the famous 'illumination'. Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god. On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.

72. Even of old the Christian world, so bitterly antagonistic to any ideas not specifically contained in their creeds and dogmas, made an exception in Socrates' case. They recognized his likeness to Christ. He was the example that a soul could be Christlike not through grace, but by nature. Erasmus said, 'Holy Socrates, pray for us.' To know him is a help to knowing Christ, and it is not hard to know him. We can see him quite clearly. Plato who drew his portrait, could not, of course, keep himself out of it, any more than Christ's recorders could, but at least magic did not dog Plato's footsteps as it did everyone's footsteps when the Gospels were written. In the fourth century B.C. Greeks had no leaning to marvels. Also in the centuries that followed no one founded a church on Socrates and built up around him a theology and hung creeds and ceremonials upon him. To see what he was we do not have to brush anything away except a bit of Plato. We can use him as a stepping stone to Christ, a first aid in realizing what Christ was.

73. I come from a world of conservative Christian thought. I've absorbed Christianity with my mother's milk. So it must be obvious that certain... archetypes, aren't they called? - stick in one's mind, and that certain lines, certain courses of events, certain ways of behaving, become adequate symbols for what goes on in the Christian system of ideas. ... I keep myself supplied with my own angels and demons...

74. The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession :

75. It would be more proper to classify Islam as a Christian sect or group of sects, since the word 'Christian' properly designates all of the innumerable sects that attribute divinity to the Jesus who is the protagonist of the 'New Testament,' although, of course, there is naturally great hostility between competing sects, each of which claims to represent the 'true religion' and even tries to deny the term 'Christian' to all of its competitors in the salvation-business. It is true that Mahomet claimed to be the successor of the Jewish Jesus, whom he, like the Christians, regarded as not having been a christ in the strict sense of that word (i.e., a divinely appointed king to lead the Jews to dominion over the whole world), but as a Saviour who, like Zarathustra, could bestow a pleasant immortality on anyone, regardless of race, who believed the right dogmas while keeping his reason in abeyance.

76. On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, - this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed. These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, - believing it wholly, fronting Time with it, and Eternity with it.

77. Diderot took the ground that, if orthodox religion be true Christ was guilty of suicide. Having the power to defend himself he should have used it.

78. ...the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form... But... from the time of the wholesale conversion of whole nations by order of the authorities, as... Constantine, Charlemagne and Vladimir, there appeared another , a Church Christianity, which was nearer to paganism than to Christ's teaching. The Church Christianity... did not acknowledge the fundamental and essential positions of true Christianity - the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence - but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images [icons]...

79. Christian, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ so long as they are not inconsistent with a life of sin.

80. A lot of Christians wear crosses around their necks. You think when Jesus comes back, he ever wants to see a fucking cross? Kind of like going up to Jackie Onassis with a rifle pendant on, you know.

81. I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.

82. There have been men before : who got so interested in proving the existence of God that they came to care nothing for God himself: as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.

83. At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.

84. We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He has disabled death itself. That is the formula. That is Christianity. That is what has to be believed. Any theories we build up as to how Christ's death did all this are, in my view, quite secondary: mere plans or diagrams to be left alone if they do not help us, and, if they do help us, not to be confused with the thing itself.

85. [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not a static thing - not even a person - but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance.

86. The doctrine of the Second Coming has failed, so far as we are concerned, if it does not make us realize that at every moment of every year in our lives Donne's question 'What if this present were the world's last night?' is equally relevant.

87. Some people seem to think that I began by asking myself how I could say something about Christianity to children; then fixed on the fairy tale as an instrument, then collected information about child psychology and decided what age group I'd write for; then drew up a list of basic Christian truths and hammered out 'allegories' to embody them. This is all pure moonshine. I couldn't write in that way. It all began with images; a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn't anything Christian about them; that element pushed itself in of its own accord.

88. 'Oh, Aslan,' said Lucy. 'Will you tell us how to get into your country from our world?' - 'I shall be telling you all the time,' said Aslan. 'But I will not tell you how long or short the way will be; only that it lies across a river. But do not fear that, for I am the great Bridge Builder.' (ch. 16)

89. And I say that Your Highnesses ought not to consent that any foreigner does business or sets foot here, except Christian Catholics, since this was the end and the beginning of the enterprise, that it should be for the enhancement and glory of the Christian religion, nor should anyone who is not a good Christian come to these parts.

90. The Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.

91. There is one God, in whom there is the Divine Trinity, and he is the Lord Jesus Christ. This can be briefly illustrated in the following way: It is a certain and established truth that God is one, and his essence cannot be divided; and also that there is a Trinity. Since God is One, and his essence cannot be divided, it follows that God is one Person. And since he is one Person, the Trinity is in that Person. It is clear that this Person is the Lord Jesus Christ from the fact that he was conceived from God the Father (Luke 1:34, 35), and thus as to his soul and life itself he is God. Therefore, as he himself said, 'he and the Father are one.' (John 10:30).

92. Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it. The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.

93. The Christian resolution to find the world ugly and bad has made the world ugly and bad.

94. What is now decisive against Christianity is our taste, no longer our reasons.

95. The very word 'Christianity' is a misunderstanding - in truth, there was only one Christian, and he died on the cross.

96. Nihilist und Christ: das reimt sich, das reimt sich nicht bloss.

97. I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, petty - I call it the one immortal blemish of mankind.

98. Morality is: the mediocre are worth more than the exceptions ... I abhor Christianity with a deadly hatred.

99. I don't care where an actor acts. It can be in summer stock, it can be over a radio, it can be over television, it can be in a goddam Broadway theatre, complete with the most fashionable, most well-fed, most sunburned-looking audience you can imagine. But I'll tell you a terrible secret - Are you listening to me? There isn't anyone out there who isn't Seymour's Fat Lady. That includes your Professor Tupper, buddy. And all his goddam cousins by the dozens. There isn't anyone anywhere that isn't Seymour's Fat Lady. Don't you know that? Don't you know that goddam secret yet? And don't you know - listen to me, now - don't you know who that Fat Lady really is? . . . Ah, buddy. Ah, buddy. It's Christ Himself. Christ Himself, buddy.

100. He wanted to tell me that he thought he finally knew why Christ said to call no man Fool. Christ had said it, Seymour thought I'd want to know, because there are no fools. Dopes, yes - fools, no.