36 Inner peace Quotes

Human happiness and human satisfaction must ultimately come from within oneself. It is wrong to expect some final satisfaction to come from money or from a computer.

Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

The acquirement and enjoyment of physical well-being, mental calm and spiritual peace are priceless to their possessors if there be any such so fortunate living among us today. However, it is the ideal to strive for, and in our opinion, it is only through Contrology that this unique trinity of a balanced body, mind, and spirit can ever be attained.

Saloons provide moments of genuine ecstasy - but only if your soul is at peace and the rest of your life bears contemplating. Otherwise, they are palaces of misery.

A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be.

Silence is difficult and arduous, it is not to be played with. It isn't something that you can experience by reading a book, or by listening to a talk, or by sitting together, or by retiring into a wood or a monastery. I am afraid none of these things will bring about this silence. This silence demands intense psychological work. You have to be burningly aware of your snobbishness, aware of your fears, your anxieties, your sense of guilt. And when you die to all that, then out of that dying comes the beauty of silence. (London, 1962).

If you trust in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge.

O heart, be at peace, because Nor knave nor dolt can break What's not for their applause Being for a woman's sake. Enough if the work has seemed, So did she your strength renew, A dream that a lion had dreamed Till the wilderness cried aloud, A secret between you two, Between the proud and the proud. What, still you would have their praise! But here's a haughtier text, The labyrinth of her days That her own strangeness perplexed; And how what her dreaming gave Earned slander, ingratitude, From self-same dolt and knave; Aye, and worse wrong than these. Yet she, singing upon her road, Half lion, half child, is at peace.

I define joy as a sustained sense of well-being and internal peace- a connection to what matters.

I have seen A curious child, who dwelt upon a tract Of inland ground, applying to his ear The convolutions of a smooth-lipped shell; To which, in silence hushed, his very soul Listened intensely; and his countenance soon Brightened with joy; for from within were heard Murmurings, whereby the monitor expressed Mysterious union with its native sea.

The transition from tenseness, self-responsibility, and worry, to equanimity, receptivity, and peace, is the most wonderful of all those shiftings of inner equilibrium, those changes of personal centre of energy, which I have analyzed so often; and the chief wonder of it is that it so often comes about, not by doing, but by simply relaxing and throwing the burden down. This abandonment of self-responsibility seems to be the fundamental act in specifically religious, as distinguished from moral practice. It antedates theologies and is independent of philosophies. Mind-cure, theosophy, stoicism, ordinary neurological hygiene, insist on it as emphatically as Christianity does, and it is capable of entering into closest marriage with every speculative creed. Christians who have it strongly live in what is called 'recollection,' and are never anxious about the future, nor worry over the outcome of the day. Of Saint Catharine of Genoa it is said that 'she took cognizance of things, only as they were presented to her in succession, moment by moment.' To her holy soul, 'the divine moment was the present moment, . . . and when the present moment was estimated in itself and in its relations, and when the duty that was involved in it was accomplished, it was permitted to pass away as if it had never been, and to give way to the facts and duties of the moment which came after.' Hinduism, mind-cure, and theosophy all lay great emphasis upon this concentration of the consciousness upon the moment at hand.

Inner peace is the key: if you have inner peace, the external problems do not affect your deep sense of peace and tranquility. In that state of mind you can deal with situations with calmness and reason, while keeping your inner happiness. That is very important. Without this inner peace, no matter how comfortable your life is materially, you may still be worried, disturbed or unhappy because of circumstances.

When I see waste here, I feel angry on the inside. I don't approve of myself getting angry. But it's something you can't help after seeing Ethiopia.

The man who dares to live his life with death before his eyes, the man who receives life back bit by bit and lives as though it did not belong to him by right but has been bestowed on him as a gift, the man who has such freedom and peace of mind that he has overcome death in his thoughts - such a man believes in eternal life because it is already his, it is a present experience, and he already benefits from its peace and joy. He cannot describe this experience in words. He may not be able to conform his view with the traditional picture of it. But one thing he knows for certain: Something within us does not pass away, something goes on living and working wherever the kingdom of the spirit is present. It is already working and living within us, because in our hearts we have been able to reach life by overcoming death.

Note for the record. In the all that was said about me, it was not me saying it, and if you see a false prophet, it is only a reflection of your judgments, for in truth, it is motions, not words, that speak for the Manson family. We each have our own worlds and judgments. I have no judgments outside of what you all have set for yourselves. I'm content wherever I am. Whatever you do or say does not touch my inner circle. I have peace within myself. Peace of mind.

Fortify thyself with contentment: that is an impregnable stronghold.

'The prayer of a person is (in reality) a light in his heart, so whoever desires, can illuminate his heart (by means of prayers).'

For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, 'That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, 'that we may lead a quiet and peaceable life,' he does not stop there, but adds 'in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?

Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, 'Be clean in body and spirit even if you have nowhere to lay your head.' Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.

The day wears heavily, - why, then, ignore it; Peace is the soul's desire, - such thoughts restore it; The truth thou art, - it needs not implore it.

Inner peace is the key: if you have inner peace, the external problems do not affect your deep sense of peace and tranquility. In that state of mind you can deal with situations with calmness and reason, while keeping your inner happiness. That is very important. Without this inner peace, no matter how comfortable your life is materially, you may still be worried, disturbed or unhappy because of circumstances.

Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.

The most manifest sign of wisdom is a continual cheerfulness; her state is like that in the regions above the moon, always clear and serene.

One must marry one's feelings to one's beliefs and ideas. That is probably the only way to achieve a measure of harmony in one's life.

Without free, self-respecting, and autonomous citizens there can be no free and independent nations. Without internal peace, that is, peace among citizens and between the citizens and the state, there can be no guarantee of external peace.

The only Zen you can find on the tops of mountains is the Zen you bring up there. -zen & motorcycle maintenance

The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in 'the discarding of words', it lies 'outside words'. And so we have the extreme of 'silence like thunder', in the Vimalakirti Nirdesa Sutra.