43 Self growth Quotes

I admit that my visions can never mean to other men as much as they do to me. I do not regret this. All I ask is that my results should convince seekers after truth that there is beyond doubt something worth while seeking, attainable by methods more or less like mine. I do not want to father a flock, to be the fetish of fools and fanatics, or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle.

All feelings that concentrate you and lift you up are pure; only that feeling is impure which grasps just one side of your being and thus distorts you. Everything you can think of as you face your childhood, is good. Everything that makes more of you than you have ever been, even in your best hours, is right. Every intensification is good, if it is in your entire blood, if it isn't intoxication or muddiness, but joy which you can see into, clear to the bottom.

The reason why I could get into acting was because it takes nothing to get out of who I am and go into somebody else.

It seems as if only now I really know who I am. My strengths, my weaknesses, my jealousies-it's as if all of it has been boiling in a pot for all these years, and as it boils, it evaporates into steam, and all that's left in the pot in the end is your essence, the stuff you started out with in the very beginning.

The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.

If your daily life seems poor, do not blame it; blame yourself, tell yourself that you are not poet enough to call forth its riches; for to the creator there is no poverty and no poor indifferent place.

I can't on my own change the regime in South Africa or teach the Palestinians to learn to live with the Israelies, but I can start with me.

You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

I am learning to understand rather than immediately judge or to be judged. I cannot blindly follow the crowd and accept their approach. I will not allow myself to indulge in the usual manipulating game of role creation. Fortunately for me, my self-knowledge has transcended that and I have come to understand that life is best to be lived and not to be conceptualized. I am happy because I am growing daily and I am honestly not knowing where the limit lies. To be certain, every day there can be a revelation or a new discovery. I treasure the memory of the past misfortunes. It has added more to my bank of fortitude.

You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation. And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon. Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.

All I am saying in this book can be summed up in two words: Trust Children. Nothing could be more simple, or more difficult. Difficult because to trust children we must first learn to trust ourselves, and most of us were taught as children that we could not be trusted.

Sex is difficult; yes. But those tasks that have been entrusted to us are difficult; almost everything serious is difficult; and everything is serious. If you just recognize this and manage, out of yourself, out of your own talent and nature, out of your own experience and childhood and strength, to achieve a wholly individual relation to sex (one that is not influenced by convention and custom), then you will no longer have to be afraid of losing yourself and becoming unworthy of your dearest possession.

I have come to understand that strength, inner strength, comes from recieving love as much as it comes from giving it...God's love will never change us if we don't accept it.

Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?), it is a high inducement to the individual to ripen, to become world, to become world for himself for another's sake. It is a great exacting claim upon him, something that chooses him out and calls him to vast things.

When you're as hollow as Enoch Kane, the emptiness aches. He's desperate to fill it, but he doesn't have the patience or the commitment to fill it with anything worthwhile: So a man like Kane obsesses on one thing after another - sex, money, food, power, drugs, alcohol - anything that seems to give meaning to his days, but that requires no real self-discovery or self-sacrifice.

Through such impressions one gathers oneself, wins oneself back from the exacting multiplicity, which speaks and chatters there (and how talkative it is!), and one slowly learns to recognize the very few Things in which something eternal endures that one can love and something solitary that one can gently take part in.

Make the decision that you can be who you can be You can be Tasting the fruit come to the Liberty Tree

If you love somebody, let them go, for if they return, they were always yours. And if they don't, they never were.

'The Creator is called-'Clearing the eyes of the man'-by the name of the action, which He performs by removing Malchut from the eyes of Partzuf. When the Creator removes the egoism from the eyes of a man, a man is awarded to discover the good.'

'My potential is more than can be expressed within the bounds of my race or ethnic identity.'

It's not the honors and the prizes and the fancy outsides of life which ultimately nourish our souls. It's the knowing that we can be trusted, that we never have to fear the truth, that the bedrock of our very being is good stuff.

As human beings, our job in life is to help people realize how rare and valuable each one of us really is, that each of us has something that no one else has-or ever will have-something inside that is unique to all time. It's our job to encourage each other to discover that uniqueness and to provide ways of developing its expression.

In Germany there is much complaining about my 'eccentricities.' But since it is not known where my center is, it won't be easy to find out where or when I have thus far been 'eccentric.' That I was a philologist, for example, meant that I was outside my center (which fortunately does not mean that I was a poor philologist). Likewise, I now regard my having been a Wagnerian as eccentric. It was a highly dangerous experiment; now that I know it did not ruin me, I also know what significance it had for me - it was the most severe test of my character.

One ought, every day at least, to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words.

Two souls alas! dwell in my breast.

Even the lowliest, provided he is whole, can be happy, and in his own way, perfect.

To be pleased with one's limits is a wretched state.

We are taught you must blame your father, your sisters, your brothers, the school, the teachers - but never blame yourself. It's never your fault. But it's always your fault, because if you wanted to change you're the one who has got to change.

Buying books is probably my biggest vice when I travel. I bought a great one in America called An Incomplete Education, which covers everything from fashion to philosophy in quite a humorous way. It's a bluffer's guide, but pretty extensive. Because I never went to university, it's my attempt to bone up on subjects I don't know much about.

The last verse [In My Secret Life] completely got to me, about how we all have great ideals but in reality we end up conforming, following everyone else. We want to be stronger so we lead that life inside, thinking of ourselves as these great brave souls. I literally thought when I was 15 that I was a musical genius and I could change the world, but in fact you're not and you can't and you don't, and that realisation is almost heartbreaking.

The world is changed because you are made of ivory and gold. The curves of your lips rewrite history.

I am the only person in the world I should like to know thoroughly.

The place to improve the world is first in one's own heart and head and hands.

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan- like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.'

'If you meet a Buddha, kill him. If you meet a patriarch of the law, kill him.' This is a well-known Zen motto. If Buddhism is divided generally into the sects that believe in salvation by faith and those that believe in salvation by one's own efforts, then of course there must be such violent utterances in Zen, which insists upon salvation by one's own efforts. On the other side, the side of salvation by faith, Shinran, the founder of the Shin sect, once said: 'The good shall be reborn in paradise, and how much more shall it be so with the bad.' This view of things has something in common with Ikkyu's world of the Buddha and world of the devil, and yet at heart the two have their different inclinations. Shinran also said: 'I shall not take a single disciple.' 'If you meet a Buddha, kill him. If you meet a patriarch of the law, kill him.' 'I shall not take a single disciple.' In these two statements, perhaps, is the rigorous fate of art.