216 Order Quotes

Citizens who take it upon themselves to do unusual actions which attract the attention of the police should be careful to bring these actions into one of the recognized categories of crimes and offences, for it is intolerable that the police should be put to the pains of inventing reasons for finding them undesirable.

Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.

Watch out for the fellow who talks about putting things in order! Putting things in order always means getting other people under your control.

Government is the thing. Law is the thing. Not brotherhood, not international cooperation, not security councils that can stop war only by waging it... Where does security lie, anyway - security against the thief, a bad man, the murderer? In brotherly love? Not at all. It lies in government.

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.

The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist. Hence the fiction that all celestial bodies move in perfect circles, spirals and dragons being (except in name) utterly rejected.

Sanity is madness put to good uses.

The human mind is not rich enough to drive many horses abreast and wants one general scheme, under which it strives to bring everything.

Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all.

The tumultuous populace of large cities are ever to be dreaded. Their indiscriminate violence prostrates for the time all public authority, and its consequences are sometimes extensive and terrible.

All the world is full of inscape and chance left free to act falls into an order as well as purpose.

I cry out for order and find it only in art.

The worst constructed play is a Bach fugue when compared to life.

On the one hand, society needs a common faith and vigorous institutions with the power to coerce; and on the other, the individual as a human soul or as the bearer of a new and possibly saving heresy, must be free. It is difficult enough to reconcile these two needs, but the problem holds another hazard: the need of action under the pressure of time.

Neatness begets order; but from order to taste there is the same difference as from taste to genius, or from love to friendship.

He who has no taste for order, will be often wrong in his judgment, and seldom considerate or conscientious in his actions.

A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.

You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.

I believe that thrift is essential to well-ordered living.

The beginnings and endings of all human undertakings are untidy, the building of a house, the writing of a novel, the demolition of a bridge, and, eminently, the finish of a voyage.

Every novel is an ideal plane inserted into the realm of reality.

It is clear that there is no classification of the Universe that is not arbitrary and full of conjectures. The reason for this is very simple: we do not know what kind of thing the universe is.

All are born to observe order, but few are born to establish it.

Human nature is potentially aggressive and destructive and potentially orderly and constructive.

Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world.

Beauty of style and harmony and grace and good rhythm depend on simplicity - I mean the true simplicity of a rightly and nobly ordered mind and character, not that other simplicity which is only a euphemism for folly.

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes.

There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.

God is a foreman with certain definite views Who orders life in shifts of work and leisure.

The whole history of science has been the gradual realization that events do not happen in an arbitrary manner, but that they reflect a certain underlying order, which may or may not be divinely inspired.

We could call order by the name of God, but it would be an impersonal God. There's not much personal about the laws of physics.

I put hardwood floors on top of wall-to-wall carpet.

God created everything by number, weight and measure.

What is there in places empty of matter? and Whence is it that the sun and planets gravitate toward one another without dense matter between them? Whence is it that Nature doth nothing in vain? and Whence arises all that order and beauty which we see in the world? To what end are comets? and Whence is it that planets move all one and the same way in orbs concentrick, while comets move all manner of ways in orbs very excentrick? and What hinders the fixed stars from falling upon one another?

If we understood the world, we would realize that there is a logic of harmony underlying its manifold apparent dissonances.

And new philosophy calls all in doubt, The element of fire is quite put out; The sun is lost, and the earth, and no man's wit, Can well direct him where to look for it. And freely men confess that this world's spent, When in the planets, and the firmament They seek so many new; then see that this Is crumbled out again to his atomies. 'Tis all in pieces, all coherence gone; All just supply, and all relation: Prince, subject, Father, Son, are things forgot.

Man is constituted as a speculative being; he contemplates the world, and the objects around him, not with a passive indifferent eye, but as a system disposed with order and design.

A king is a thing men have made for their own sakes, for quietness' sake. Just as in a family one man is appointed to buy the meat.

All is beautiful and unceasing, all is music and reason, and all, like diamond, is carbon first, then light.

We live in a beautiful and orderly world, not in a chaos without norms, as we sometimes seem to.

In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to. My subjects are also often playful. I cannot help mocking all our unwavering certainties. It is, for example, great fun deliberately to confuse two and three dimensions, the plane and space, or to poke fun at gravity. Are you sure that a floor cannot also be a ceiling? Are you absolutely certain that you go up when you walk up a staircase? Can you be definite that it is impossible to eat your cake and have it?

I try in my prints to testify that we live in a beautiful and orderly world, not in a chaos without norms, even though that is how it sometimes appears. My subjects are also often playful: I cannot refrain from demonstrating the nonsensicalness of some of what we take to be irrefutable certainties. It is, for example, a pleasure to deliberately mix together objects of two and three dimensions, surface and spatial relationships, and to make fun of gravity.

We adore chaos because we love to produce order.

A portion of the multitude must ever be coerced.

How can you have order in a state without religion? For, when one man is dying of hunger near another who is ill of surfeit, he cannot resign himself to this difference unless there is an authority which declares, 'God wills it thus.' Religion is excellent stuff for keeping people quiet.

The infectiousness of crime is like that of the plague.

There is neither subordination, nor fear in empty bellies.

They think I am stern, even hardhearted. So much the better- this makes it unnecessary for me to justify my reputation. My firmness is taken for callousness. I shall not complain, since this notion is responsible for the good order that is prevailing, so that there is nothing that needs to be repressed.

We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment. Resolve to throw off the influences of any unfortunate environment, and to build your own life to ORDER.

Men never do good unless necessity drives them to it; but when they are free to choose and can do just as they please, confusion and disorder become rampant.

It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.

The whitewashed wall, the nicely sanded floor, The varnished clock that clicked behind the door; The chest contrived a double debt to pay, A bed by night, a chest of drawers by day.

Order is the shape upon which beauty depends.

All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.

The policeman isn't there to create disorder; the policeman is there to preserve disorder.

Anyone who considers protocol unimportant has never dealt with a cat.

Simple and brave, his faith awoke Ploughmen to struggle with their fate; Armies won battles when he spoke, And out of Chaos sprang the state.

Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities - the political, the religious, the educational authorities - who attempted to comfort us by giving us order, rules, regulations, informing - forming in our minds - their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.

Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy.

Every consession gives rise to further concessions, we cannot back down, because behind us there is only an abyss, we must keep our promises and demand that they be kept.

Drama assumes an order. If only so that it might have - by disrupting that order - a way of surprising.

It has become clear that the legacy of the past decades we have to cope with is even worse than we anticipated or could anticipate in the joyful atmosphere of those first weeks of freedom. New problems are emerging day by day, and we can see how interconnected they are, how long it takes to solve them, and how difficult it is to establish priorities.

The idea of human rights and freedoms must be an integral part of any meaningful world order. Yet, I think it must be anchored in a different place, and in a different way, than has been the case so far. If it is to be more than just a slogan mocked by half the world, it cannot be expressed in the language of a departing era, and it must not be mere froth floating on the subsiding waters of faith in a purely scientific relationship to the world.

I don't mind what Congress does, as long as they don't do it in the streets and frighten the horses.

Law, in its most general and comprehensive sense, signifies a rule of action; and is applied indiscriminately to all kinds of action, whether animate, or inanimate, rational or irrational. Thus we say, the laws of motion, of gravitation, of optics, or mechanics, as well as the laws of nature and of nations. And it is that rule of action, which is prescribed by some superior, and which the inferior is bound to obey.

Exterminate heresy, lest it take root and overturn the state and social order.

Hamilton, the most brilliant American statesman who ever lived, possessing the loftiest and keenest intellect of his time, was of course easily the foremost champion in the ranks of the New York Federalists; second to him came Jay, pure, strong and healthy in heart, body, and mind. Both of them watched with uneasy alarm the rapid drift toward anarchy; and both put forth all their efforts to stem the tide. They were of course too great men to fall in with the views of those whose antagonism to tyranny made them averse from order. They had little sympathy with the violent prejudices produced by the war. In particular they abhorred the vindictive laws directed against the persons and property of Tories; and they had the manliness to come forward as the defenders of the helpless and excessively unpopular Loyalists. They put a stop to the wrongs which were being inflicted on these men, and finally succeeded in having them restored to legal equality with other citizens, standing up with generous fearlessness against the clamor of the mob.

In the Halls of Justice, the only justice is in the halls