49 Meditation Quotes

It is also possible within this lifetime to enhance the power of the mind, enabling one to reaccess memories from previous lives. Such recollection tends to be more accessible during meditative experiences in the dream state. Once one has accessed memories of previous lives in the dream state, one gradually recalls them in the waking state.

Psychedelic experience is only a glimpse of genuine mystical insight, but a glimpse which can be matured and deepened by the various ways of meditation in which drugs are no longer necessary or useful. If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.

Sit still. Stop thinking. Shut up. Get out! The first two of these instructions comprise the whole of the technique of Yoga. The last two are of a sublimity which it would be improper to expound in this present elementary stage.

Any time you are with anyone or think of anyone you must say to yourself: I am dying and this person too is dying, attempting the while to experience the truth of the words you are saying. If every one of you agrees to practice this, bitterness will die out, harmony will arise.

When we hold to the core, the opposite sides are the same if they are seen from the center of the moving circle. I do not experience; I am experience. I am not the subject of experience; I am that experience. I am awareness. Nothing else can be I or can exist.

If there is a God, he is within. You don't ask God to give you things, you depend on God for your inner theme.

Reverie is not a mind vacuum. It is rather the gift of an hour which knows the plenitude of the soul.

Peace can be reached through meditation on the knowledge which dreams give. Peace can also be reached through concentration upon that which is dearest to the heart.

The Master would insist that the final barrier to our attaining God was the word and concept 'God.'

The timeless moment. - The 'moment' has no yesterday or tomorrow. It is not the result of thought and therefore has no time.

Hold to the idea, 'I am not the mind, I see that I am thinking, I am watching my mind act,' and each day the identification of yourself with thoughts and feelings will grow less, until at last you can entirely separate yourself from the mind and actually know it to be apart from yourself.

The powers of the mind should be concentrated and the mind turned back upon itself; as the darkest places reveal their secrets before the penetrating rays of the sun, so will the concentrated mind penetrate its own innermost secrets.

The point of Buddhist meditation is not to stop thinking, for ... cultivation of insight clearly requires intelligent use of thought and discrimination. What needs to be stopped is conceptualisation that is compulsive, mechanical and unintelligent, that is, activity that is always fatiguing, usually pointless, and at times seriously harmful.

Meanwhile the mind from pleasure less Withdraws into its happiness; The mind, that ocean where each kind Does straight its own resemblance find; Yet it creates, transcending these, Far other worlds, and other seas; Annihilating all that's made To a green thought in a green shade.

Meditation on the chance which led to the meeting of my mother and father is even more salutary than meditation on death. [p.277]

The void is no mere emptiness, but is real, free and existing. It is the source from which all things arise and return. It cannot be seen, touched or known, yet it exists and is freely used. It has no shape, size, colour or form, and yet all that we see, hear, feel and touch is 'it'. It is beyond intellectual knowing and cannot be grasped by the ordinary mind. When we suddenly awake to the realization that there is no barrier, and has never been seen, one realizes that one is all things, mountains, rivers, grasses, trees, sun, moon, stars, universe are all oneself. There is no longer a division or barrier between myself and others, no longer any feeling of alienation or fear. Realizing this, results in true compassion. Other people and things are not seen as apart from oneself, on the contrary, as one's own body.

Trouble with you is you don't do plenty night zazen especially when it's cold out, that's best, besides you should get married and have halfbreed babies, manuscripts, homespun blankets and mother's milk on your happy ragged mat floor like this one. Get yourself a hut house not too far from town, live cheap, go ball in the bars once in awhile, write and rumble in the hills and learn how to saw boards and talk to grandmas you damn fool, carry loads of wood for them, clap your hands at shrines, get supernatural favors, take flower-arrangement lessons and grow chrysanthemums by the door, and get married for krissakes, get a friendly smart sensitive human-being gal who don't give a shit for martinis every night and all that dumb white shit in the kitchen.

Within the body there are billions of different particles. Similarly, there are many different thoughts and a variety of states of mind. It is wise to take a close look into the world of your mind and to make the distinction between beneficial and harmful states of mind. Once you can recognize the value of good states of mind, you can increase or foster them.

'The focus of prayer is not the self.... It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the art of prayer.... Thus, in beseeching Him for bread, there is one instant, at least, in which our mind is directed neither to our hunger nor to food, but to His mercy. This instant is prayer. We start with a personal concern and live to feel the utmost.'

The transformation of human consciousness though meditation is frustrated, as long as we think of it in terms as something that I, my self can bring about. because it leads to endless games of spiritual oneupmanship, and Guru competitions.

Liberate yourself from concepts and see the truth with your own eyes. - It exists HERE and NOW; it requires only one thing to see it: openness, freedom - the freedom to be open and not tethered by any ideas, concepts, etc. ... When our mind is tranquil, there will be an occasional pause to its feverish activities, there will be a let-go, and it is only then in the interval between two thoughts that a flash of UNDERSTANDING - understanding, which is not thought - can take place.

You are the stream, the fish, the light, the pulsing shadow. You the unchanging presence, in whom all moves and changes. How can I focus my flickering, perceive at the fountain's heart the sapphire I know is there?

Now, when our Lord was come to eighteen years, The King commanded that there should be built Three stately houses, one of hewn square beams With cedar lining, warm for winter days; One of veined marbles, cool for summer heat; And one of burned bricks, with blue tiles bedecked, Pleasant at seed-time, when the champaks bud-- Subha, Suramma, Ramma, were their names. Delicious gardens round about them bloomed, Streams wandered wild and musky thickets stretched, With many a bright pavilion and fair lawn In midst of which Siddartha strayed at will, Some new delight provided every hour; And happy hours he knew, for life was rich, With youthful blood at quickest; yet still came The shadows of his meditation back, As the lake's silver dulls with driving clouds.

[Puis pour curieuse leczon, & meditation frequente] rompre l'os, & sugcer la substantificque mouelle.

When we speak of prayer or of the results of prayer we always imply only one kind of prayer - petition, or we think that petition can be united with all other kinds of prayers.: Most prayers have nothing in common with petitions. I speak of ancient prayers; many of them are much older than Christianity. These prayers are, so to speak, recapitulations; by repeating them aloud or to himself a man endeavors to experience what is in them, their whole content, with his mind and his feeling.

Have you watched your thinking? I watched that car go by, it was a blue car. Can I watch my thought in the same way, as it moves from one thing to another? And if it does, find out if it can end; instead of it being a long thread, break it, see what happens. Can you break a thought and say, 'Well, that's enough, enough is enough' and just end that thought and see what happens before the next thought is waiting. Before it springs on you, watch it. In that space, in that interval, what happens? (Brockwood, 1975)

Attention consists of suspending our thought, leaving it detached, empty, and ready to be penetrated by the object; it means holding in our minds, within reach of this thought, but on a lower level and not in contact with it, the diverse knowledge we have acquired which we are forced to make use of.

A man who has attained certain powers through medicines, or through words, or through mortification, still has desires, but that man who has attained to Samadhi through concentration is alone free from all desires.

I think it is fairly clear why none of us do experience something beyond the mere watching. There may be rare moments of an emotional state in which we see, as it were, the clarity of the sky between clouds, but I do not mean anything of that kind. All such experiences are temporary and have very little significance. The questioner wants to know why, after these many years of watching, he hasn't found the deep waters. Why should he find them? Do you understand? You think that by watching your own thoughts you are going to get a reward: if you do this, you will get that. You are really not watching at all, because your mind is concerned with gaining a reward. You think that by watching, by being aware, you will be more loving, you will suffer less, be less irritable, get something beyond; so your watching is a process of buying. With this coin you are buying that, which means that your watching is a process of choice; therefore it isn't watching, it isn't attention. To watch is to observe without choice, to see yourself as you are without any movement of desire to change, which is an extremely arduous thing to do; but that doesn't mean that you are going to remain in your present state. You do not know what will happen if you see yourself as you are without wishing to bring about a change in that which you see. Do you understand?

It is also possible within this lifetime to enhance the power of the mind, enabling one to reaccess memories from previous lives. Such recollection tends to be more accessible during meditative experiences in the dream state. Once one has accessed memories of previous lives in the dream state, one gradually recalls them in the waking state.

We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.

Inner silence works from the moment you begin to accrue it. What the old sorcerers were after was the final dramatic end result of reaching that individual threshold of silence. Some very talented practitioners need only a few minutes of silence to reach that coveted goal. Others, less talented, need long periods of silence, perhaps more than one hour of quietude,before they reach the desired result. The desired result is what the old sorcerers called 'stopping the world', the moment when everything around us ceases to be what it's always been. This is the moment when sorcerers return to the TRUE nature of man. The old sorcerers always called it 'total freedom'

Breathe 'God,' in any tongue -it means the same; LOVE ABSOLUTE: Think, feel, absorb the thought; Shut out all else; until a subtle flame (A spark from God's creative centre caught) Shall permeate your being, and shall glow, Increasing in its splendour, till, YOU KNOW.

A religion of fulfilment must provide bustling secular man with contacts with all that is permanent and enduring, with the deeper and higher aspects of existence; indeed, with every possible opportunity of transcending the limitations not only of his day-by-day existence in the equivalents of shared worship, but of his little secular self in acts of meditation and self-examination and in retreats from the secular world of affairs.

Do not go to the garden of flowers! O Friend! go not there; In your body is the garden of flowers. Take your seat on the thousand petals of the lotus, and there gaze on the Infinite Beauty.

Music without words is like leaving the mind behind. And leaving the mind behind is meditation. Meditation returns you to the source. And the source of all is music.

We should so provide for old age that it may have no urgent wants of this world to absorb it from meditation on the next.

Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life.

Seeing the moon, he becomes the moon, the moon seen by him becomes him. He sinks into nature, becomes one with nature. The light of the 'clear heart' of the priest, seated in the meditation hall in the darkness before the dawn, becomes for the dawn moon its own light.

The winter moon becomes a companion, the heart of the priest, sunk in meditation upon religion and philosophy, there in the mountain hall, is engaged in a delicate interplay and exchange with the moon; and it is this of which the poet sings.

... any mundane activity can become meditative. Digging a hole in the garden, planting new roses in the garden - you can do it with such tremendous love and compassion, you can do it with the hands of a buddha. There is no contradiction ... I say unto you, your every act should be a ceremony. If you can bring your consciousness, your awareness, your intelligence to the act, if you can be spontaneous, then there is no need for any other religion: life itself will be the religion.

The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in 'the discarding of words', it lies 'outside words'. And so we have the extreme of 'silence like thunder', in the Vimalakirti Nirdesa Sutra.