59 Altruism Quotes

I don't know what your destiny will be, but one thing I know: the only ones among you who will be really happy are those who will have sought and found how to serve.

Life becomes harder for us when we live for others, but it also becomes richer and happier.

The important thing, once you have enough to eat and a nice house, is what you can do for others, what you can contribute to the enterprise as a whole.

I think the whole attitude towards climbing Mount Everest has become rather horrifying. The people just want to get to the top. They don't give a damn for anybody else who may be in distress and it doesn't impress me at all that they leave someone lying under a rock to die.

There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.

To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion.

You can get everything in life you want if you will just help enough other people get what they want.

How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.

It is not enough merely to exist. It's not enough to say, 'I'm earning enough to support my family. I do my work well. I'm a good father, husband, churchgoer.' That's all very well. But you must do something more. Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. Even if it's a little thing, do something for those who need help, something for which you get no pay but the privilege of doing it. For remember, you don't live in a world all your own. Your brothers are here, too.

If I can stop one Heart from breaking I shall not live in vain. If I can ease one Life the Aching Or cool one Pain Or help one fainting Robin Unto his Nest again I shall not live in Vain.

This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being thoroughly worn out before you are thrown on the scrap heap; the being a force of Nature instead of a feverish selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy.

Something about the fact that I made some contribution to either my country, or those who were less well off. I think back to what Camus wrote about the fact that perhaps this world is a world in which children suffer, but we can lessen the number of suffering children, and if you do not do this, then who will do this? I'd like to feel that I'd done something to lessen that suffering.

Do something for somebody every day for which you do not get paid.

Be individuals, solitary and selfish, is the message. Altruism, a jargon word for what used to be called love, is worse than weakness, it is sin, a violation of nature. Be separate. Do not be a social animal. But this is a hard argument to make convincingly when you have to depend on language to make it. You have to print out leaflets or publish books and get them bought and sent around, you have to turn up on television and catch the attention of millions of other human beings all at once, and then you have to say to all of them, all at once, all collected and paying attention: be solitary; do not depend on each other. You can't do this and keep a straight face.

We must be very careful when we speak of exercising 'leadership' in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction... In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague - and for the Far East - unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.

What is the Great Vehicle? What is the mode of procedure of the Bodhisattva path? We begin with the topic of the altruistic intention to achieve enlightenment in which one values others more than oneself. The Great Vehicle path requires the vast motivation of a Bodhisattva, who, not seeking just his or her welfare, takes on the burden of bringing about the welfare of all sentient beings. When a person generate this attitude, they enter within the Great Vehicle, and as long as it has not been generated, one cannot be counted among those of the Great Vehicle. This attitude really has great power; it, of course, is helpful for people practicing religion, but it also is helpful for those who are just concerned with the affairs of this lifetime. The root of happiness is altruism - the wish to be of service to others.

Bodhicitta is the medicine which revives and gives life to every sentient being who even hears of it. When you engage in fulfilling the needs of others, your own needs are fulfilled as a by-product.

It is high time the ideal of success should be replaced with the ideal of service ... Only a life lived for others is a life worthwhile.

Service: 'No time is better spent than that spent in the service of your fellow man.'

Reaching the summit of a mountain gives great satisfaction, but nothing for me has been more rewarding in life than the result of our climb on Everest, when we have devoted ourselves to the welfare of our Sherpa friends.

'Solve World hunger, TELL NOBODY!' (How the Grinch Stole Christmas)

Indeed you can usually tell when the concepts of democracy and citizenship are weakening. There is an increase in the role of charity and in the worship of volunteerism. These represent the elite citizen's imitation of noblesse oblige; that is, of pretending to be aristocrats or oligarchs, as opposed to being citizens.

Let us devote to unselfishness the frenzy we once gave gold and underpants.

The essence of love is getting out of oneself and into others. When we care less about our feelings, our rights, our happiness, our security, etc., and begin to concern ourselves with the feelings, rights, happiness, and security of others, we will have found the true power of love.

When the woman showed her love for the children that were not her own, and wept over them, I saw in her the living God, and understood What men live by.

The public-choice theorists would have us believe that nobody ever gets involved in governments or the political arena out of a desire to accomplish public goals.... Needless to say, the notion that citizens would voluntarily band together to fight injustice and poverty in faraway parts of the world is incomprehensible to this kind of thinking. This perhaps explains the frequent attempt to dismiss those in the anti-globalization movement as nothing more than a group of self-seeking opportunists - as if there is some kind of money to be made in championing debt elimination for the Third World.

Disinterested service of people in any sphere ultimately helps the country.

We're trying to make the world a better place for Mankind. (During the WWF 1999 commercial)

'Objectivism comes on, sometimes, as if the most important issue you have to understand is the issue of egoism versus altruism. But that's nowhere near the beginning of the process.'[6]

Individual people always sacrifice for the sake of the community. When it matters enough, people sometimes even die, willingly, for the good of the community that they feel themselves to be a part of. As well as a thousand sacrifices short of death. And why? Why do we give up out individual desires, leave them unfulfilled, or work hard at tasks we hate or fear because others need us to do them?

Can it be out of the kindness of my heart that I carry out such a labor of mercy on a people who once captured me when they wrecked my father's house and carried off his servants? For by descent I was a freeman, born of a decurion father; yet I have sold this nobility of mine, I am not ashamed, nor do I regret that it might have meant some advantage to others. In short, I am a slave in Christ to this faraway people for the indescribable glory of 'everlasting life which is in Jesus Christ our Lord.'

This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.

What is the Great Vehicle? What is the mode of procedure of the Bodhisattva path? We begin with the topic of the altruistic intention to achieve enlightenment in which one values others more than oneself. The Great Vehicle path requires the vast motivation of a Bodhisattva, who, not seeking just his or her welfare, takes on the burden of bringing about the welfare of all sentient beings. When a person generate this attitude, they enter within the Great Vehicle, and as long as it has not been generated, one cannot be counted among those of the Great Vehicle. This attitude really has great power; it, of course, is helpful for people practicing religion, but it also is helpful for those who are just concerned with the affairs of this lifetime. The root of happiness is altruism - the wish to be of service to others.

If you'd like to be happy, take your happiness from making others happy. Customers or not.

There is no higher religion than human service. To work for the common good is the greatest creed.

Anything done for another is done for oneself.

If you want others to be happy, practice compassion. If you want to be happy, practice compassion.

In America, conscription is unknown; men are enlisted for payment. Compulsory recruitment is so alien to the ideas and so foreign to the customs of the people of the United States that I doubt whether they would ever dare to introduce it into their law.

To try to make others comfortable is the only way to get right comfortable ourselves, and that comes partly of not being able to think so much about ourselves when we are helping other people. For our Selves will always do pretty well if we don't pay them too much attention. Our Selves are like some little children who will be happy enough so long as they are left to their own games, but when we begin to interfere with them, and make them presents of too nice playthings, or too many sweet things, they begin at once to fret and spoil.

Doing nothing for others is the undoing of ourselves.

Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.

Lend yourself to others, but give yourself to yourself.

There is a sort of gratification in doing good which makes us rejoice in ourselves.

Helping people was one of the two basic things Fat had been told to give up; helping people and taking dope. He had stopped taking dope, but all his energy and enthusiasm were now totally channelled into saving people. Better he had kept on with the dope.

Let us try to teach generosity and altruism, because we are born selfish.

Beware of altruism. It is based on self-deception, the root of all evil.

If tempted by something that feels 'altruistic,' examine your motives and root out that self-deception. Then, if you still want to do it, wallow in it!

It is impossible to do anything for anyone.

That's what I consider true generosity. You give your all, and yet you always feel as if it costs you nothing.

We are here to add what we can to, not to get what we can from, Life.

... a gene might be able to assist replicas of itself that are sitting in other bodies. If so, this would appear as individual altruism but it would be brought about by gene selfishness.