Selected religion quotes

1. Whereas Freud was for the most part concerned with the morbid effects of unconscious repression, Jung was more interested in the manifestations of unconscious expression, first in the dream and eventually in all the more orderly products of religion and art and morals.

2. Don't compare me with Jesus. He is a great master, a great master...

3. If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview.

4. All major religious traditions carry basically the same message, that is love, compassion and forgiveness ... the important thing is they should be part of our daily lives.

5. The time has come to educate people, to cease all quarrels in the name of religion, culture, countries, different political or economic systems. Fighting is useless. Suicide.

6. Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion.

7. If I say, 'I am a monk.' or 'I am a Buddhist,' these are, in comparison to my nature as a human being, temporary. To be human is basic.

8. This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.

9. Sectarian feelings and criticism of other teachings or other sects is very bad, poisonous, and should be avoided.

10. I don't want to convert people to Buddhism - all major religions, when understood properly, have the same potential for good.

11. The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and cooperation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life.

12. Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions.

13. The National Socialist Movement has wrought this miracle. If Almighty God granted success to this work, then the Party was His instrument.

14. If positive Christianity means love of one's neighbour, i.e. the tending of the sick, the clothing of the poor, the feeding of the hungry, the giving of drink to those who are thirsty, then it is we who are the more positive Christians. For in these spheres the community of the people of National Socialist Germany has accomplished a prodigious work.

15. As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace.

16. I am now as before a Catholic and will always remain so.

17. This pride of race is a quality which the German, fundamentally, does not possess. The reason for this is that for these last three centuries the country has been torn by internal dissension and religious wars and has been subjected to a variety of foreign influences, to the influence, for example, of Christianity-for Christianity is not a natural religion for the Germans, but a religion that has been imported and which strikes no responsive chord in their hearts and is foreign to the inherent genius of the race. (13th February 1945)

18. The peoples of Islam will always be closer to us than, for example, France. (2nd April 1945)

19. To some degree Satanism is purely a kind of disease of Christianity. You've got to really be Christian to believe in Satan.

20. Science is a differential equation. Religion is a boundary condition.

21. I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.

22. Nothing can discourage the appetite for divinity in the heart of man.

23. Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.

24. If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.

25. What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.

26. Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.

27. A conscience without God is like a court without a judge.

28. The cardinal doctrine of a fanatic's creed is that his enemies are the enemies of God.

29. When you fuse Christianity with power, it isn't long before Christians start imposing the cross on others rather than taking it up for themselves.

30. Will you tell them about that far off and mythical land And how a child to the virgin came? Will you tell them that the reason why we murdered Everything upon the surface of the world Is so we can stand right up and say we did it in his name?

31. Not all Muslims may be terrorists, but all terrorists are Muslims.

32. We should invade their countries, kill their leaders and convert them to Christianity. We weren't punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That's war. And this is war.

33. We should invade their countries, kill their leaders and convert them to Christianity.

34. People who cease to believe in God or goodness altogether still believe in the devil. I don't know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult.

35. Men who cannot believe in the mystery of our Saviour's redemption can believe that spirits from the dead have visited them in a stranger's parlour, because they see a table shake and do not know how it is shaken; because they hear a rapping on a board, and cannot see the instrument that raps it; because they are touched in the dark, and do not know the hand that touches them.

36. A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.

37. Men create gods after their own image, not only with regard to their form but with regard to their mode of life.

38. If you have God on your side, everything becomes clear.

39. To us Germans everything is religion. What we do we do not merely with our hands and brains, but with our hearts and souls. This has often become a tragic fate for us.

40. I'm not denouncing the church, and I'm not interested in people who want me to denounce the church. It's not a church worthy of denouncing.

41. Fundamentalist Christians support Israel because they believe that the final consolidation of Jewish power in the Holy Land-specifically, the rebuilding of Solomon's temple-will usher in both the Second Coming of Christ and the final destruction of the Jews.[2]

42. Millions of Christians and Muslims now organize their lives around prophetic traditions that will only find fulfillment once rivers of blood begin flowing from Jerusalem.[2]

43. It is therefore not an exaggeration to say that if the city of New York were replaced by a ball of fire, some significant percentage of the American population would see a silver lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves- socially, economically, environmentally, or geopolitically.

44. In your zeal to end the harms caused by religion, don't be driven by blind faith down a course of intolerance. Sam, in the name of reason, please turn back.

45. The End of Faith is one of those books that deserves to replace the Gideon Bible in every hotel room in the land.

46. Let Divines, and Philosophers, Statesmen and Patriots unite their endeavours to renovate the Age, by impressing the Minds of Men with the importance of educating their little boys, and girls - of inculcating in the Minds of youth the fear, and Love of the Deity, and universal Phylanthropy; and in subordination to these great principles, the Love of their Country - of instructing them in the Art of self government, without which they never can act a wise part in the Government of Societys great, or small - in short of leading them in the Study, and Practice of the exalted Virtues of the Christian system.

47. When civil fury first grew high, And men fell out, they knew not why; When hard words, jealousies, and fears, Set folks together by the ears, And made them fight, like mad or drunk, For Dame Religion, as for punk; Whose honesty they all durst swear for, Though not a man of them knew wherefore: When Gospel-Trumpeter, surrounded With long-ear'd rout, to battle sounded, And pulpit, drum ecclesiastick, Was beat with fist, instead of a stick; Then did Sir Knight abandon dwelling, And out he rode a colonelling.

48. This Light inspires, and plays upon The nose of Saint like Bag-pipe drone, And speaks through hollow empty Soul, As through a Trunk, or whisp'ring hole, Such language as no mortal Ear But spiritual Eve-droppers can hear.

49. Biblical scholars tell us that this is the same meal that Jesus ate at the last supper. But hey, I'm sure you have a good reason for ordering something else.

50. With the religious you can hardly negotiate. They think they have supreme permission to kill people and go to war.

51. I am an Iranian. A descendent of Cyrus The Great. The very emperor who proclaimed at the pinnacle of power 2500 years ago that...he would not reign over the people if they did not wish it. And [he] promised not to force any person to change his religion and faith and guaranteed freedom for all. The Charter of Cyrus The Great is one of the most important documents that should be studied in the history of human rights.

52. From all of us here, whichever religion you are, remember, only one can be right, so...let's have a war! Happy Christmas!

53. We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events - in short the 'consolations' which are ordinarily sought in religion. [p.258]

54. Persecution is a bad and indirect way to plant Religion.

55. My Mum was Jewish. Maybe I'm a really bad Jew because I'm always so excited to say that I am, but I don't live and breathe the religion.

56. I teach Sunday School, motherf****r.

57. I have a great respect for religion, and the subject has always fascinated me [:]. Much of this fascination lies in the stunning historical paradox that organized religion has fostered, throughout Western history, both the most unspeakable horrors and the most heartrending examples of human goodness in the face of personal danger. (The evil, I believe, lies in an occasional confluence of religion with secular power. The Catholic Church has sponsored its share of horrors, from Inquisitions to liquidations-but only because this institution held great secular power during much of Western history. When my folks held such sway, more briefly and in Old Testament times, we committed similar atrocities with the same rationales.)

58. No actual tyrant known to history has ever been guilty of one-hundredth of the crimes, massacres, and other atrocities attributed to the Deity in the Bible.

59. When the churches literally ruled society, the human drama encompassed: (a) slavery; (b) the cruel subjection of women; (c) the most savage forms of legal punishment; (d) the absurd belief that kings ruled by divine right; (e) the daily imposition of physical abuse; (f) cold heartlessness for the sufferings of the poor; as well as (g) assorted pogroms ('ethnic cleansing' wars) between rival religions, capital punishment for literally hundreds of offenses, and countless other daily imposed moral outrages : it was the free-thinking, challenging work by people of conscience, who almost invariably had to defy the religious and political status quo of their times, that brought us out of such darkness.

60. Dein pluribus hostiis caesis, cum litare non posset, introiit curiam spreta religione Spurinnamque irridens et ut falsum arguens, quod sine ulla sua noxa Idus Martiae adessent; quanquam is venisse quidem eas diceret, sed non praeterisse.

61. Iudaeos impulsore Chresto assidue tumultuantis Roma expulit.

62. The Bush administration has committed the country to a new, pseudo-religious doctrine of war, endless war - for 'the war on terror' is nothing less than that.

63. Sisters and Brothers of America. [At this moment came the three minute standing ovation from the audience of 7,000] It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of millions and millions of Hindu people of all classes and sects.

64. The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita: 'Whosoever comes to me, though whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.'

65. Religion does not mean just precepts, a temple, monastery, or other external signs, for these as well as hearing and thinking are subsidiary factors in taming the mind. When the mind becomes the practices, one is a practitioner of religion, and when the mind does not become the practices one is not.

66. With the ever-growing impact of science on our lives, religion and spirituality have a greater role to play by reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment. I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.

67. To study Buddhism and then use it as a weapon in order to criticize others' theories or ideologies is wrong. The very purpose of religion is to control yourself, not to criticize others. Rather, we must criticize ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life with the knowledge of the Buddhist teachings.

68. As Buddhists, while we practice our own teaching, we must respect other faiths, Christianity, Judaism and so forth. We must recognize and appreciate their contributions over many past centuries to human society, and at this time we must strive to make common effort to serve humankind.

69. As a result of more contact with people from other traditions, as time passes I have firmed my conviction that all religions can work together despite fundamental differences in philosophy. Every religion aims at serving humanity. Therefore, it is possible for the various religions to work together to serve humanity and contribute to world peace. So, during these last few years, at every opportunity I try to develop closer relations with other religions.

70. You should respect other religions... the essence of all religions is basically the same: to achieve a true sense of brotherhood, a good heart, respect for others. If we can develop these qualities from within our heart, then I think we can actually achieve true peace.

71. His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not 'succeed by being an easy religion.' As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, - sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.

72. Good, but not religious-good.

73. A local cult, called Christianity.

74. M. Comte's philosophy, in practice, might be compendiously described as Catholicism minus Christianity.

75. 'My good and kind agent for the propagation of the Gospel; i.e. the Devil's gospel'.

76. 'I'm a good Christian woman-I'm not an infidel like you!'

77. My dear pastor, in my tent last night, after a fatiguing day's service, I remembered that I failed to send a contribution for our colored Sunday school. Enclosed you will find a check for that object, which please acknowledge at your earliest convenience and oblige yours faithfully.

78. Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. Captain, that is the way all men should live, and then all would be equally brave.

79. Our men fought bravely, but the enemy repulsed me. Many valuable lives were lost. Our God was my shield. His protecting care is an additional cause for gratitude.

80. Jackson neither apologized for nor spoke in favor of the practice of slavery. He probably opposed the institution. Yet in his mind the Creator had sanctioned slavery, and man had no moral right to challenge its existence. The good Christian slaveholder was one who treated his servants fairly and humanely at all times.

81. The priests have so disfigured the simple religion of Jesus that no one who reads the sophistications they have engrafted on it, from the jargon of Plato, of Aristotle & other mystics, would conceive these could have been fathered on the sublime preacher of the sermon on the mount.

82. I may say Christianity itself divided into it's thousands also, who are disputing, anathematizing and where the laws permit burning and torturing one another for abstractions which no one of them understand, and which are indeed beyond the comprehension of the human mind[.]

83. [T]he Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, 'the author of our holy religion,' which stood in the bill, was rejected, although that was the creed of a great majority of them.

84. They might need a preparatory discourse on the text of 'prove all things, hold fast that which is good,' in order to unlearn the lesson that reason is an unlawful guide in religion. They might startle on being first awaked from the dreams of the night, but they would rub their eyes at once, and look the spectres boldly in the face.

85. In our university [of Virginia] you know there is no Professorship of Divinity. A handle has been made of this, to disseminate an idea that this is an institution, not merely of no religion, but against all religion. Occasion was taken at the last meeting of the Visitors, to bring forward an idea that might silence this calumny, which weighed on the minds of some honest friends to the institution.

86. I thank you, Sir, for the copy you were so kind as to send me of the revd. Mr. Bancroft's Unitarian sermons. I have read them with great satisfaction, and always rejoice in efforts to restore us to primitive Christianity, in all the simplicity in which it came from the lips of Jesus. Had it never been sophisticated by the subtleties of Commentators, nor paraphrased into meanings totally foreign to it's character, it would at this day have been the religion of the whole civilized world. But the metaphysical abstractions of Athanasius, and the maniac ravings of Calvin, tinctured plentifully with the foggy dreams of Plato, have so loaded it with absurdities and incomprehensibilities, as to drive into infidelity men who had not time, patience, or opportunity to strip it of it's meretricious trappings[.]

87. The religion-builders have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers... Happy in the prospect of a restoration of primitive Christianity, I must leave to younger athletes to encounter and lop off the false branches which have been engrafted into it by the mythologists of the middle and modern ages.

88. The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites.

89. Adams, Dickinson W., ed. Jefferson's Extracts from the Gospels (1983). All three of Jefferson's versions of the Gospels, with relevant correspondence about his religious opinions. Valuable introduction by Eugene Sheridan.

90. It is of the utmost danger to society to make it [religion] a party in political disputes.

91. I bid you farewell,sincerely wishing, that as men and christians, ye may always fully and uninterruptedly enjoy every civil and religious right.

92. If Jesus Christ was the being which those Mythologists tell us he was, and that he came into this world to suffer, which is a word they sometimes use instead of to die, the only real suffering he could have endured, would have been to live. His existence here was a state of exilement or transportation from Heaven, and the way back to his original country was to die. In fine, everything in this strange system is the reverse of what it pretends to be.

93. Lourdes is the Blackpool of Christianity.

94. Regardless of whatever fucking religion you believe in, everybody knows that there are wrong things. Everyone knows there are things you do not do. And the people who don't understand that are just not connected with themselves spiritually.

95. Miss Frobisher smiles, with little cause that I know of. If Jesus of Nazareth had had before him the example of Miss Frobisher getting through the Latin degree papers of the London University Examinations Board he wouldn't have had to fall back on camels and the eyes of needles, and Miss Frobisher's name would be a delightful surprise to encounter in Matthew, Chapter 19; as would, even more surprisingly, the London University Examinations Board. Your name is not Miss Frobisher? What is your name? Miss Burton. I'm very sorry. I stand corrected. If Jesus of Nazareth had had before him the example of Miss Burton getting through the... Oh, dear, I hope it is not I who have made you cry.

96. 'Our Father, who art in Krebari, hallowed be thy glass. Thy kingdom come, thy will be done, on Earth as it is in the lounges. Give us this day our daily splash, and forgive us our hangovers as we forgive those who continue to hangover against us. And lead us not into temptation, but deliver us from evil...and somebody give us all a ride home.'

97. No Guru, no method, no teacher Just you and I and nature And the Father and the Son and the Holy Ghost In the garden wet with rain.

98. Her intense and pure religiousness took the form of her having equal faith in the existence of another world and in the impossibility of comprehending it in terms of earthly life. All one could do was to glimpse, amid the haze and the chimeras, something real ahead, just as persons endowed with an unusual persistence of diurnal cerebration are able to perceive in their deepest sleep, somewhere beyond the throes of an entangled and inept nightmare, the ordered reality of the waking hour.

99. Tout homme sense, tout homme de bien, doit avoir la secte chretienne en horreur.

100. Ne peut-on pas remonter jusqu'a ces anciens scelerats, fondateurs illustres de la superstition et du fanatisme, qui, les premiers, ont pris le couteau sur l'autel pour faire des victimes de ceux qui refusaient d'etre leurs disciples?