Selected independence quotes

1. Remember that the best relationship is one in which your love for each other exceeds your need for each other.

2. Many people never grow up. They stay all their lives with a passionate need for external authority and guidance, pretending not to trust their own judgment.

3. It is a comfortable feeling to know that you stand on your own ground. Land is about the only thing that can't fly away.

4. You have your thoughts and I have mine. This is the fact and you can't change it even if you kill me.

5. I was never very interested in boys - and there were plenty of them - vying with one another to see how many famous women they would get into the hay.

6. My idea of superwoman is someone who scrubs her own floors.

7. I don't keep any close friends. I don't keep any secrets. I don't need friends. I just tell everybody everything, that's all.

8. Most people are sheep, and they need the support of others.

9. Sundance is weird. The movies are weird - you actually have to think about them when you watch them.

10. I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself.

11. And why should we, of all people, expect the proud new developing nations to see the world precisely as we see it? Was any new nation ever more outspoken, independent and unaligned than the young America of Jefferson, Jackson, and Lincoln?

12. The greatest gifts you can give your children are the roots of responsibility and the wings of independence.

13. There is nothing I congratulate myself on more heartily than on never having joined a sect.

14. The history of this country was made largely by people who wanted to be left alone. Those who could not thrive when left to themselves never felt at ease in America.

15. By circumstance and perhaps also by inclination, I think in complete intellectual isolation. To expect others to help me think seems to me almost like expecting them to help me digest my food.

16. The ability to get along without an exceptional leader is the mark of social vigor.

17. In erotic love, two people who were separate become one. In motherly love, two people who were one become separate. The mother must not only tolerate, she must wish and support the child's separation.

18. The mother-child relationship is paradoxical and, in a sense, tragic. It requires the most intense love on the mother's side, yet this very love must help the child grow away from the mother, and to become fully independent.

19. Remember that as a teenager you are in the last stage of your life when you will be happy to hear the phone is for you.

20. It's past parsons to console us: No, nor no doctor fetch for me: I can die without my bolus; Two of a trade, lass, never agree! Parson and Doctor!--don't they love rarely Fighting the devil in other men's fields! Stand up yourself and match him fairly: Then see how the rascal yields!

21. Friends need not agree in everything or go always together, or have no comparable other friendships of the same intimacy.

22. There is nothing that gives a man consequence, and renders him fit for command, like a support that renders him independent of everybody but the State he serves.

23. Let me listen to me and not to them.

24. Every man is working out his destiny in his own way and nobody can be of any help except by being kind, generous, and patient.

25. In the progress of personality, first comes a declaration of independence, then a recognition of interdependence.

26. I hope I never get so old I get religious.

27. Great things are not accomplished by those who yield to trends and fads and popular opinion.

28. Like Rousseau, whom he resembles even more than he resembles Voltaire, Shaw never gave a social form to his assertiveness, never desired to arrive and to assimilate himself, or wield authority as of right.

29. I showed up in L.A. with $500 and a backpack and I stayed at a shelter, so nobody handed me anything. I worked for every single thing that I have.

30. Cats are smarter than dogs. You can't get eight cats to pull a sled through snow.

31. People who worked with me or knew me still called me the 'world's fastest human' because I almost never stopped. I'd found that I could get more done with no regular job or regular hours at all, but by being on my own, flying to speak here, help with a public relations campaign for some client there, tape my regular jazz radio show one morning at 5:00 a.m. before leaving on a plane for another city or another continent three hours later to preside over a major sporting event.

32. I pride myself on being incorrigible. I have a very hard time being told what to do.

33. The true Enlightenment thinker, the true rationalist, never wants to talk anyone into anything. No, he does not even want to convince; all the time he is aware that he may be wrong. Above all, he values the intellectual independence of others too highly to want to convince them in important matters. He would much rather invite contradiction, preferably in the form of rational and disciplined criticism. He seeks not to convince but to arouse - to challenge others to form free opinions.

34. I hope I never need to believe in God. It would be an awful confession of failure.

35. Yes, I'm a Judeo-Christian. Jesus and Moses are in my heart, and... both of them were independents, by the way.

36. Don't smother each other. No one can grow in the shade.

37. A hero is a goddam stupid thing to have in the first place and a general block to anything you might wanta accomplish on your own.

38. Remember we're all in this alone.

39. Do not let either the medical authorities or the politicians mislead you. Find out what the facts are, and make your own decisions about how to live a happy life and how to work for a better world.

40. You have to be careful who you let define your good.

41. I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today - and even professional scientists - seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth.

42. If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances.

43. There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted - and educated - us all.

44. Don't keep forever on the public road, going only where others have gone. Leave the beaten track behind occasionally and dive into the woods. You will be certain to find something you have never seen before, and something worth thinking about to occupy your mind. All really big discoveries are the result of thought.

45. Our system presumes that there are certain principles that are more important than the temper of the times. And you must have a judge who is detached, who is independent, who is fair, who is committed only to those principles, and not public pressures of other sort.

46. No man is an island, but some of us are pretty long peninsulas.

47. I have not invented a 'new style,' composite, modified or otherwise that is set within distinct form as apart from 'this' method or 'that' method. On the contrary, I hope to free my followers from clinging to styles, patterns, or molds. Remember that Jeet Kune Do is merely a name used, a mirror in which to see 'ourselves'. . . Jeet Kune Do is not an organized institution that one can be a member of. Either you understand or you don't, and that is that.

48. The only real radicalism in our time will come as it always has - from people who insist on thinking for themselves and who reject party-mindedness.

49. When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose bondage there is no escape. The individual who has to justify his existence by his own efforts is in eternal bondage to himself.

50. The revolutionary and critical thinker is in a certain way always outside of his society while of course he is at the same time also in it. That he is in it is obvious, but why is he outside it? First, because he is not brainwashed by the ruling ideology, that is to say, he has an extraordinary kind of independence of thought and feeling; hence he can have a greater objectivity than the average person has. There are many emotional factors too. And certainly I do not mean to enter here into the complex problem of the revolutionary thinker. But it seems to me essential that in a certain sense he transcends his society. You may say he transcends it because of the new historical developments and possibilities he is aware of, while the majority still think in traditional terms.

51. He who has an opinion of his own, but depends upon the opinion and taste of others, is a slave.

52. Independence? That's middle-class blasphemy. We are all dependent on one another, every soul of us on earth.

53. It was proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people. However, he cautioned that they should not be influenced by the fervor of speech, but by the weight of his argument and the majesty of truth.

54. If money is your hope for independence you will never have it. The only real security that a man will have in this world is a reserve of knowledge, experience, and ability.

55. A nation's strength ultimately consists in what it can do on its own, and not in what it can borrow from others.

56. I don't believe we need the government's help as much as some think we do. That belief sets me apart from the Democrats, since their way of dealing with everything is to tax and spend. I also believe that government has no business telling us how we should live our lives. I think our lifestyle choices should be left up to us. What we do in our private lives is none of the government's business. That position rules out the Republican Party for me. As the cliche says, 'I don't want Democrats in the boardroom and I don't want Republicans in the bedroom.'

57. The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, immeasurable, reality.

58. In oneself lies the whole world and if you know how to look and learn, the door is there and the key is in your hand. Nobody on earth can give you either the key or the door to open, except yourself.

59. If I seem free, it's because I'm always running.

60. I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not.

61. The simplest and shortest ethical precept is to be served by others as little as possible, and to serve others as much as possible.

62. This, then, is freedom in the external life of man - that he is independent of the arbitrary power of his fellows.

63. I learned at the onset not to carry on public work with borrowed money.

64. Aristotle has kicked us off, just as chickens do their mother after they have been hatched.

65. Truth is handsomer than the affectation of love. Your goodness must have some edge to it, - else it is none. The doctrine of hatred must be preached as the counteraction of the doctrine of love when that pules and whines. I shun father and mother and wife and brother, when my genius calls me. I would write on the lintels of the door-post, Whim. I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company.

66. But now we are a mob. Man does not stand in awe of man, nor is his genius admonished to stay at home, to put itself in communication with the internal ocean, but it goes abroad to beg a cup of water of the urns of other men. We must go alone. I like the silent church before the service begins, better than any preaching.

67. Good-bye, proud world! I'm going home: Thou art not my friend, and I'm not thine.

68. Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help? The notice which you have been pleased to take of my labors, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.

69. I discovered that rejections are not altogether a bad thing. They teach a writer to rely on his own judgment and to say in his heart of hearts, 'To hell with you.'

70. I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good..

71. The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do not intrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.

72. God damn it, you might think a man had no business to be writing, to be a poet unless some philosophic stinker gave him permission.

73. I set out as a sort of self-dependent politician. My opinions were my own. I dashed at all prejudices. I scorned to follow anybody in matter of opinion.... All were, therefore, offended at my presumption, as they deemed it.

74. The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is some one outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.

75. If two men agree on everything, you can be sure one of them is doing the thinking.

76. I think it is interesting that God designed people to need other people. We see those cigarett advertisements with the rugged cowboy riding around alone on a horse, and we think that is strength, when, really, it is like setting your soul down on a couch and not exercising it. The soul needs to interact with other people to be healthy.

77. Emily And her love to be Carved in a heart On a berry tree But it's only a little farewell lovespell Time to design a woman

78. It is a good world to live in, To lend, or to spend, or to give in; But to beg or to borrow, or to get a man's own, It is the very worst world that ever was known.

79. Don't let them fool ya or even try to school ya.

80. To think is to differ.

81. I am free, that is why I'm lost.

82. Every fat must stand upon his bottom.

83. I couldn't possibly have become a member of this institute if I hadn't founded it myself.

84. A wise man once said, 'Convention is like the shell to the chick, a protection till he is strong enough to break it through.'

85. :the Linux philosophy is 'laugh in the face of danger'. Oops. Wrong one. 'Do it yourself'. That's it.

86. But when the strong were too weak to hurt the weak, the weak had to be strong enough to leave.

87. Perhaps that is what it means to be a father- to teach your child to live without you. If so, no one was a greater father than I.

88. If the choice was made for us, one for us to lose our sovereignty and become a member of the Commonwealth or to remain with our sovereignty and lose membership of the Commonwealth, then I would say, then let the Commonwealth go. What is it to us? Our people are overjoyed, the land is ours. We are now the rulers and owners of Zimbabwe.

89. In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable, not for the rightness, but uprightness of the decision.

90. ...in the Colonies we issue our own money. It is called Colonial Scrip. We issue it in proper proportion to the demands of trade and industry to make the products pass easily from the producers to the consumers. In this manner, creating for ourselves our own paper money, we control its purchasing power, and we have no interest to pay no one.

91. Charity is injurious unless it helps the recipient become independent

92. Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

93. On the political front, we have always pursued the path of truth and justice in our struggle for the legitimate rights of the Tibetan people. We have never indulged in distortions, exaggerations and criticism of the Chinese people. Neither have we harboured any ill will towards them. Above all, we have always held to our position of truth and justice without siding with any of the international political power blocks.

94. Oh don't lean on me man, cause you can't afford the ticket Back from Suffragette City Oh don't lean on me man Cause you ain't got time to check it You know my Suffragette City Is outta sight...she's all right ... Wham, bam, thank you ma'am!

95. You cannot depend upon anybody. There is no guide, no teacher, no authority. There is only you-your relationship with others and with the world-there is nothing else. When you realize this, it either brings great despair, from which comes cynicism and bitterness, or, in facing the fact that you and nobody else is responsible for the world and for yourself, for what you think, what you feel, how you act, all self-pity goes. Normally we thrive on blaming others, which is a form of self-pity.

96. Respect the gods, without relying on their help.

97. Having never been in control of his own life, his idea of freedom was simply to break free

98. I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world, of value, is the active soul.

99. Hence, ye profane! I hate ye all, Both the great vulgar and the small.

100. As a writer Camus maintained his independence from both friends and enemies in the political and philosophical movements that attempted to subvert his writing to their own ends. ... Camus combines a taut writing style, as well as profound insights on society, with the courage to report back from the abyss of despair, unblinking.